Monday, 20 May 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 99

म्हणोनि तूं अर्जुना | याचि एका कारणा | सांडूनि सर्व कल्पना | स्वधर्मीं राहे ||

"Therefore, O Arjuna, for this reason alone, casting aside all imaginations, remain fixed in your own duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Abandoning / Leaving
कल्पना Noun
Kalpana
शंका किंवा तर्क
Imaginations or Doubts
स्वधर्मीं Noun
Swadharmi
स्वतःच्या कर्तव्यात
In one's own duty
राहे Verb
Rahe
स्थिर राहा
Remain / Stay

💡 Meaning

Therefore, O Arjuna, for this very reason, abandon all mental constructs and remain steadfast in your own duty.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mental distractions and fruit-oriented thinking are the primary obstacles to performing one's duty. By abandoning these 'Kalpanas' (mental constructs and doubts), one achieves steadiness in action. The focus is on 'Swadharma'—the duty that aligns with one's nature and position in life.

🎯 Practical Application

Focus on the process of your work rather than worrying about the 'what-ifs' or the final outcome. For example, a professional should focus on the quality of their task at hand rather than the praise or criticism they might receive later.

📌 Context

Shri Krishna, through Dnyaneshwar Maharaj's commentary, advises Arjuna to focus on his inherent duty without being distracted by mental constructs.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 120

जैसें कां आकाशाचेनि पालवें । आकाशचि धरावें । तैसें आपणया आपण पावें । तेंचि रूप ॥

"As if one should catch the sky with the hem of the sky, so to attain oneself by oneself is the true form."

जैसें Adverb
jaisē
ज्याप्रमाणे
just as
आकाशाचेनि Noun
ākāśācēni
आकाशाच्या
of the sky
पालवें Noun
pālavēṃ
पदराने किंवा टोकाने
with the hem or edge
धरावें Verb
dharāvēṃ
पकडावे
to hold or catch
आपणया Pronoun
āpaṇayā
स्वतःला
to oneself
पावें Verb
pāvēṃ
मिळवावे किंवा प्राप्त करावे
to attain
रूप Noun
rūpa
स्वरूप किंवा लक्षण
nature or form

💡 Meaning

Just as one would try to catch the sky with the hem of the sky itself, attaining oneself through oneself is the true nature of the Self.

🔍 Deep Interpretation

In this profound verse, Dnyaneshwar Maharaj uses the metaphor of the sky to explain the nature of the Absolute Self. He posits that the Self is all-pervading and indivisible. Just as it is logically impossible to grasp the sky using a piece of the sky itself, the Self cannot be objectified or attained through external instruments. Realization is not an act of 'getting' something new, but a state of 'being' where the individual consciousness recognizes its identity with the Universal Consciousness. It emphasizes 'Aparoksha Anubhuti'—direct, immediate experience where the subject and object become one.

🎯 Practical Application

In modern life, we often look for validation and happiness in external achievements. This verse encourages us to look inward. For example, true self-confidence comes not from external praise but from a deep, internal understanding of one's own inherent worth and peace.

📌 Context

Saint Dnyaneshwar describes the state of self-realization where the distinction between the seeker and the sought disappears.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 9

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि । इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥

पाहें पां प्रवृत्तीचेनि मेळें । इंद्रियें आपुलालेनि बळें । आपुलालेनि विषयें मिळे । वर्तती जरी ॥ ९ ॥

"See, even if the senses, by the force of their natural tendencies, engage with their respective objects."

पाहें Verb
Pāhēṃ
बघ किंवा पहा
Look or observe
प्रवृत्तीचेनि Noun
Pravr̥ttīcēni
स्वभावाच्या किंवा प्रवृत्तीच्या
By natural tendency
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आपुलालेनि Adjective
Āpulālēni
स्वतःच्या किंवा आपापल्या
Respective or own
बळें Noun
Baḷēṃ
शक्तीने किंवा जोराने
By force or strength
विषयें Noun
Viṣayēṃ
इंद्रियांच्या विषयांमध्ये
In the objects of senses
वर्तती Verb
Vartatī
वागतात किंवा कार्य करतात
Act or behave

💡 Meaning

Observe how the senses, driven by their inherent nature and strength, engage with their respective objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of non-doership. He explains that for a realized soul, the movement of the senses toward their respective objects (like eyes toward form or ears toward sound) is seen as a natural process of Prakriti (Nature). The enlightened person understands that 'I am not the doer'; rather, it is the senses interacting with sense-objects. This detachment allows one to remain peaceful even while being active in the world.

🎯 Practical Application

In daily life, practice mindfulness by observing your actions without being overwhelmed by the ego. For example, while eating, realize that the body is being nourished and the tongue is tasting, but maintain an inner sense of being a witness rather than just a consumer.

📌 Context

Saint Dnyaneshwar explains the state of a person who has realized the truth, showing how their senses function independently of their inner peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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