Tuesday, 09 April 2024
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 76

जेणे जेणे वेळे। जे जे इच्छिसी तू भलें। तें तें तुज सकळें। पुरवील हा॥

"At whatever time you desire anything good, this (Yajna) will fulfill all of that for you."

जेणे Pronoun
Jene
ज्या
By which
वेळे Noun
Vele
वेळी
At the time
इच्छिसी Verb
Icchisi
इच्छा करशील
You desire
भलें Adjective
Bhale
चांगले / कल्याणकारी
Good / Auspicious
सकळें Adjective
Sakale
सर्व
All
पुरवील Verb
Puravila
पूर्ण करेल
Will fulfill

💡 Meaning

At whatever time you desire anything good, this (Yajna/Duty) will fulfill all of that for you.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of Yajna (selfless sacrifice/duty). He explains that the cosmic law is designed such that when an individual performs their 'Swadharma' (prescribed duty) without selfish attachment, the universe provides for all their righteous needs. This 'Yajna' acts like a 'Kamadhenu' (divine cow), ensuring that the practitioner lacks nothing in their pursuit of a balanced and spiritual life.

🎯 Practical Application

Focus on the quality of your actions and the welfare of others. For instance, if a student treats their studies as a sacred duty rather than just a means to get a job, the knowledge and success they seek will naturally follow.

📌 Context

Saint Dnyaneshwar explains the conversation where the Creator tells beings that performing their duty (Yajna) will act as a wish-fulfilling cow.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 255

जेवी आपुलिया आपण। न विसरता अंतःकरण। तेवी आत्मरूपीं मन। स्थिर होय॥

"Just as one does not forget one's own self, so the mind becomes steady in the form of the Atman."

जेवी Adverb
Jevi
ज्याप्रमाणे
Just as
आपुलिया Pronoun
Apuliya
स्वतःच्या
One's own
विसरता Verb
Visarata
विसरणे
Forgetting
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner mind or heart
तेवी Adverb
Tevi
त्याप्रमाणे
In that manner
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Soul
स्थिर Adjective
Sthira
अढळ
Steady
होय Verb
Hoya
होते
Becomes

💡 Meaning

Just as one never forgets one's own self, the mind of a wise person remains naturally steady in the Atman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound analogy for self-realization. He explains that just as an individual never needs to remind themselves of their own existence because self-awareness is innate and constant, a person of steady wisdom (Sthitaprajna) remains effortlessly anchored in the Atman (Self). Their focus on the divine or the true self is not a forced mental exercise but a natural, perpetual state of being where the mind no longer wanders toward external distractions.

🎯 Practical Application

Apply this by practicing deep focus in your daily tasks. For example, when studying or working, try to reach a state of 'flow' where you are so aligned with your objective that you don't need to force yourself to concentrate; it becomes your natural state.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained steady wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 159

म्हणोनि तूं आतां । उचित कर्म पंडुसुता । आचरावें तत्त्वतां । सांडूनि संगु ॥ १५९ ॥

"Therefore, O Arjuna, perform your rightful duties in truth, casting away all attachment."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आचरावें Verb
Aacharave
आचरावे किंवा करावे
Should perform
तत्त्वतां Adverb
Tattvata
यथार्थपणे किंवा खरोखर
Truly or in reality
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment

💡 Meaning

Therefore, O son of Pandu, perform your prescribed duties with true understanding, having completely abandoned all attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar distills the essence of Karma Yoga. He addresses Arjuna as 'Pandusuta' to remind him of his lineage and inherent duties as a warrior. The core teaching is that liberation is not found in the renunciation of action itself, but in the renunciation of the 'attachment' (Sangu) to the fruits of those actions and the ego of being the doer. By performing 'Uchita Karma' (appropriate duty) with a sense of 'Tattvata' (truthfulness and precision), an individual remains untouched by the karmic cycle. It is a call to action that is selfless and dedicated to the higher truth.

🎯 Practical Application

In professional life, one should focus on delivering high-quality work and fulfilling responsibilities rather than constantly worrying about promotions or praise. For example, a doctor treating a patient should focus entirely on the treatment (duty) rather than the fee or fame (attachment).

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the importance of performing one's natural duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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