Tuesday, 19 March 2024
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 70

तैसे कर्माचेनि आधारे । कर्मचि नाशिले निधारे । जैसे नौकेचेनि द्वारे । उदक तरिजे ॥ ७० ॥

"In the same way, by the support of action, action itself is destroyed; just as by means of a boat, water is crossed."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
नाशिले Verb
Nashile
नष्ट केले
Destroyed
निधारे Adverb
Nidhare
निश्चितपणे
Decisively
नौकेचेनि Noun
Naukeycheni
नौकेच्या
Of the boat
उदक Noun
Udak
पाणी
Water
तरिजे Verb
Tarije
पार करणे
To cross over

💡 Meaning

Just as one crosses water with the help of a boat, the bondage of action is destroyed by the support of action itself (performed selflessly).

🔍 Deep Interpretation

Saint Dnyaneshwar uses a beautiful analogy of a boat to explain the concept of Nishkama Karma. Just as a boat, which floats on water, is the only means to cross that very water, selfless action is the only way to transcend the cycle of birth and death caused by actions. When an individual performs their duty without the ego of being the 'doer' and without craving the results, the action itself becomes a tool for liberation rather than a cause of bondage.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or bonus. By treating your work as a service, you eliminate stress and achieve excellence, effectively using 'work' to free yourself from the 'anxiety of work'.

📌 Context

Shri Krishna explains to Arjuna how performing actions without attachment leads to the dissolution of the bondage of Karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 73

म्हणोनि अज्ञानाचेनि मूळें । जे हे संशयाचीं पडळें । तीं ज्ञानशस्त्रें प्रबळें । तोडूनि पाडीं ॥ ७३ ॥

म्हणोनि अज्ञानाचेनि मुळे । जे हे संशयाची पडळे । ती ज्ञानशस्त्रे प्रबळे । तोडूनि पाडी ॥ ७३ ॥

"Therefore, these veils of doubt, rooted in ignorance, should be cut down with the powerful weapon of knowledge."

अज्ञानाचेनि Noun
Ajnanacheni
अज्ञानामुळे
due to ignorance
संशयाचीं Noun
Sanshayachin
संशयाची
of doubt
पडळें Noun
Padalen
पडदे किंवा आवरणे
veils or layers
ज्ञानशस्त्रें Noun
Jnana-shastren
ज्ञानाच्या शस्त्राने
with the weapon of knowledge
प्रबळें Adjective
Prabalen
शक्तिशाली
powerful
तोडूनि Verb
Toduni
नष्ट करून किंवा तोडून
by cutting or breaking

💡 Meaning

Therefore, destroy these veils of doubt that have arisen from the root of ignorance, using the powerful weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a fundamental reality but a product of ignorance. He compares doubt to a 'padal' (a film or cataract over the eye) that obscures vision. To regain clarity, one must use the 'Jnana-shastra' (the weapon of knowledge). This scholarly interpretation suggests that intellectual conviction combined with spiritual experience is the only way to overcome the paralysis caused by indecision and lack of faith.

🎯 Practical Application

In practical life, whenever you are paralyzed by indecision, seek the truth and gather facts. For instance, if you doubt your ability to complete a project, gain the necessary skills and information; this knowledge will automatically remove the doubt and give you the confidence to act.

📌 Context

In the concluding verses of the fourth chapter, Krishna (through Dnyaneshwar's commentary) urges Arjuna to slash through the confusion of the mind using the sword of self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 24

तंव अर्जुनें रथु हांकु म्हणे । दोन्ही सैन्यांमाझारीं ठाणें । करीं जेणें मी देखणें । झुंजतीं ये ॥ २४ ॥

"Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come to fight.'"

तंव Adverb
Tanva
तेव्हा
Then
हांकु Verb
Hanku
चालव किंवा ने
Drive or take
सैन्यांमाझारीं Noun
Sainyanmazari
सैन्यांच्या मध्ये
Between the armies
ठाणें Noun
Thane
स्थान किंवा उभे करणे
Position or station
देखणें Verb
Dekhane
पाहणे
To see
झुंजतीं Adjective
Zhunjati
युद्ध करणारे
Those who fight

💡 Meaning

Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come here to fight.'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's mindset at the onset of the war. As the two armies stand ready on Kurukshetra, Arjuna instructs Krishna to place his chariot exactly between them. This reflects Arjuna's confidence and his desire to survey the battlefield. He wants to identify the warriors he is about to face. This moment highlights the importance of situational awareness and thorough observation before engaging in any major conflict. It also showcases the unique relationship where the Supreme Lord acts as a humble charioteer to His devotee.

🎯 Practical Application

Before starting any significant task or competition, it is crucial to analyze the environment and the challenges ahead. For example, a professional should research the market and competitors thoroughly before launching a new project to ensure better preparation.

📌 Context

Arjuna requests Krishna to position the chariot in the middle of the battlefield to observe the opposing forces before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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