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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 9

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि । इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥

पाहें पां प्रवृत्तीचेनि मेळें । इंद्रियें आपुलालेनि बळें । आपुलालेनि विषयें मिळे । वर्तती जरी ॥ ९ ॥

"See, even if the senses, by the force of their natural tendencies, engage with their respective objects."

पाहें Verb
Pāhēṃ
बघ किंवा पहा
Look or observe
प्रवृत्तीचेनि Noun
Pravr̥ttīcēni
स्वभावाच्या किंवा प्रवृत्तीच्या
By natural tendency
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आपुलालेनि Adjective
Āpulālēni
स्वतःच्या किंवा आपापल्या
Respective or own
बळें Noun
Baḷēṃ
शक्तीने किंवा जोराने
By force or strength
विषयें Noun
Viṣayēṃ
इंद्रियांच्या विषयांमध्ये
In the objects of senses
वर्तती Verb
Vartatī
वागतात किंवा कार्य करतात
Act or behave

💡 Meaning

Observe how the senses, driven by their inherent nature and strength, engage with their respective objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of non-doership. He explains that for a realized soul, the movement of the senses toward their respective objects (like eyes toward form or ears toward sound) is seen as a natural process of Prakriti (Nature). The enlightened person understands that 'I am not the doer'; rather, it is the senses interacting with sense-objects. This detachment allows one to remain peaceful even while being active in the world.

🎯 Practical Application

In daily life, practice mindfulness by observing your actions without being overwhelmed by the ego. For example, while eating, realize that the body is being nourished and the tongue is tasting, but maintain an inner sense of being a witness rather than just a consumer.

📌 Context

Saint Dnyaneshwar explains the state of a person who has realized the truth, showing how their senses function independently of their inner peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 79

म्हणौनि बाह्य हे विषय । सांडूनि सांडिजेत न होय । जरी अंतरीं अतिशय । विरक्ति असे ॥

"Therefore, these external sense-objects cannot be truly abandoned by merely leaving them, unless there is intense detachment within."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरचे
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
विरक्ति Noun
Virakti
अनासक्ती / ओढ नसणे
Detachment
अंतरीं Noun
Antari
हृदयात / मनात
Within the heart

💡 Meaning

External objects cannot be truly renounced just by leaving them physically; it is only possible when there is a deep sense of detachment within the heart.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that renunciation is a state of mind rather than a physical act. One might physically distance themselves from worldly pleasures, but if the mental craving persists, the attachment remains. True liberation comes when the mind itself becomes indifferent to sensory attractions through wisdom and spiritual understanding. Without internal detachment (Virakti), external renunciation is superficial and ineffective.

🎯 Practical Application

In modern life, deleting a social media app is an external act, but if you constantly think about notifications, you haven't truly quit. True detachment is when you no longer feel the urge to check it because you understand its impact on your focus.

📌 Context

Saint Dnyaneshwar explains that true renunciation is an internal state of mind rather than just a physical act of giving up objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 166

जेणें अज्ञानाचें मूळ खणिलें । कर्माचें इंधन जाळिलें । तें ज्ञानचि पैं संचरलें । जयाचिया ठायीं ॥ १६६ ॥

"He who has dug out the root of ignorance and burnt the fuel of actions, in him alone does knowledge dwell."

अज्ञानाचें Noun
Ajnanache
अज्ञानाचे
of ignorance
मूळ Noun
Mula
मूळ/पाया
root
खणिलें Verb
Khanile
उपटून काढले/खणले
dug out/uprooted
इंधन Noun
Indhana
जळण
fuel
जाळिलें Verb
Jalile
जाळून टाकले
burnt
संचरलें Verb
Sancharale
व्यापले/प्रवेशले
permeated/resided

💡 Meaning

One who has uprooted the source of ignorance and burnt the fuel of karma, in that person, only pure knowledge resides.

🔍 Deep Interpretation

Saint Dnyaneshwar describes the state of an enlightened being. Just as fire consumes wood, the realization of the Self uproots the very foundation of ignorance (the ego or body-identification). When this root is destroyed, all past and present actions, which act as fuel for the cycle of birth and death, are burnt away. The individual then becomes a vessel filled only with pure, divine knowledge, remaining untouched by the results of their actions.

🎯 Practical Application

In practical life, acquiring true wisdom about our nature helps us perform our duties without being overwhelmed by stress or the results. For example, a professional who works with clarity and without ego is not burdened by the 'fuel' of workplace politics or anxiety.

📌 Context

In this verse, Saint Dnyaneshwar explains how the fire of knowledge destroys the root of ignorance and the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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