←
Sunday, 03 March 2024
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 66

म्हणोनि उचित कर्म । जेणें पाविजे स्वधर्म । तेंचि आचरावें उत्तम । सर्वकाळ ॥ ६६ ॥

"Therefore, perform that appropriate action by which one's own duty is fulfilled, and practice it excellently at all times."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य / विहित
Appropriate / Prescribed
कर्म Noun
Karma
कार्य / कर्तव्य
Action / Duty
स्वधर्म Noun
Swadharma
स्वतःचे कर्तव्य
One's own duty
आचरावें Verb
Aacharave
आचरण करावे
Should practice
उत्तम Adjective
Uttam
श्रेष्ठ रीतीने
Excellently
सर्वकाळ Adverb
Sarvakal
नेहमी
Always

💡 Meaning

Therefore, one should always perform appropriate actions that fulfill one's own duty in an excellent manner.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that an individual should always perform their prescribed duties (Swadharma). 'Uchit Karma' refers to actions that are appropriate to one's nature, stage of life, and social responsibility. By performing these actions consistently and with excellence, without attachment to the results, one aligns themselves with the cosmic order and achieves spiritual purity.

🎯 Practical Application

A professional should focus on delivering high-quality work as their 'Uchit Karma', treating their job as a service to society rather than just a source of income.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duties as a means to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 45

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न मनीं द्वेषु न धरी हेवा । आणि कांहींच न वांछावा । तोचि नित्य संन्यासी ॥

"Therefore, know him alone to be a Sanyasi, who neither hates nor envies in his mind, and desires nothing; he is the eternal Sanyasi."

संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant or Monk
द्वेषु Noun
Dveshu
तिरस्कार किंवा राग
Hatred or animosity
हेवा Noun
Heva
मत्सर किंवा ईर्ष्या
Envy or jealousy
वांछावा Verb
Vanchhava
इच्छा करणे किंवा हाव धरणे
To desire or crave
नित्य Adjective
Nitya
नेहमीचा किंवा शाश्वत
Eternal or constant

💡 Meaning

Know him to be a true Sanyasi who neither hates nor envies anyone and has no worldly desires; he is eternally free.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi (renunciant) as someone who has transcended the dualities of the mind. A person who does not harbor hatred toward anyone, does not feel jealous of others' success, and is free from worldly cravings is considered an 'eternal renunciant.' This teaching highlights that mental purity and emotional stability are the hallmarks of spiritual progress, allowing one to remain liberated even while performing worldly duties.

🎯 Practical Application

In modern life, this can be applied by maintaining emotional balance. For instance, if a colleague gets a promotion you wanted, instead of feeling bitter (hatred/envy), focus on your growth and be content with your journey.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation, emphasizing that it is an internal state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 255

जेवी आपुलिया आपण। न विसरता अंतःकरण। तेवी आत्मरूपीं मन। स्थिर होय॥

"Just as one does not forget one's own self, so the mind becomes steady in the form of the Atman."

जेवी Adverb
Jevi
ज्याप्रमाणे
Just as
आपुलिया Pronoun
Apuliya
स्वतःच्या
One's own
विसरता Verb
Visarata
विसरणे
Forgetting
अंतःकरण Noun
Antahkaran
मन किंवा हृदय
Inner mind or heart
तेवी Adverb
Tevi
त्याप्रमाणे
In that manner
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Soul
स्थिर Adjective
Sthira
अढळ
Steady
होय Verb
Hoya
होते
Becomes

💡 Meaning

Just as one never forgets one's own self, the mind of a wise person remains naturally steady in the Atman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound analogy for self-realization. He explains that just as an individual never needs to remind themselves of their own existence because self-awareness is innate and constant, a person of steady wisdom (Sthitaprajna) remains effortlessly anchored in the Atman (Self). Their focus on the divine or the true self is not a forced mental exercise but a natural, perpetual state of being where the mind no longer wanders toward external distractions.

🎯 Practical Application

Apply this by practicing deep focus in your daily tasks. For example, when studying or working, try to reach a state of 'flow' where you are so aligned with your objective that you don't need to force yourself to concentrate; it becomes your natural state.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained steady wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile