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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 260

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु आश्रमू । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥ २६० ॥

"Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult, one should practice only that."

स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
maṅgalu
पवित्र किंवा कल्याणकारी
Auspicious or sacred
आश्रमू Noun
āśramū
आश्रयस्थान किंवा विसावा
Refuge or abode
अतिविषमु Adjective
ativiṣamu
अत्यंत कठीण किंवा विषम
Extremely difficult
अनुष्ठावा Verb
anuṣṭhāvā
आचरावा किंवा पालन करावे
Should be practiced

💡 Meaning

Therefore, one's own duty is the most auspicious refuge. Even if it is very difficult to perform, one should still practice it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one's own duty (Swadharma) is the most auspicious path for spiritual growth. He argues that even if performing one's duty seems difficult, arduous, or less rewarding in the short term compared to someone else's path, one must remain steadfast in it. Imitating another's duty (Paradharma) is considered dangerous because it is not aligned with one's true nature. True peace and liberation are found in fulfilling the responsibilities that naturally belong to us.

🎯 Practical Application

Focus on your own strengths and responsibilities rather than envying or copying others. Example: A professional should excel in their chosen field with integrity rather than switching to a different career just because it looks easier or more profitable from the outside.

📌 Context

Saint Dnyaneshwar explains the superiority of following one's own inherent duty (Swadharma) over imitating others.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 85

म्हणोनि अर्जुना हें जाणावें । जेथ मन हें मुळींच न संभवे । तेंचि स्वरूप मानावें । आपुलें आपण ॥

म्हणून अर्जुना, हे लक्षात घे की, जिथे मनाचा शिरकाव होत नाही, तेच तुझे खरे स्वरूप आहे असे समज.

"Therefore, Arjuna, know this: where the mind does not exist at all, consider that to be your own true nature."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जाणावें Verb
Janave
ओळखावे / समजावे
Should know
मुळींच Adverb
Mulicha
अजिबात / मुळीच
At all
संभवे Verb
Sambhave
अस्तित्व असणे / संभवणे
To exist / possible
स्वरूप Noun
Swarupa
स्वतःचे मूळ रूप
True nature
आपण Pronoun
Apana
स्वतः
Self

💡 Meaning

Arjuna, understand that where the mind cannot reach or exist at all, that state should be considered your own true nature.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that the true nature of the Self (Atman) is beyond the realm of the mind. The mind is characterized by thoughts, desires, and dualities. However, the ultimate reality is experienced only when the mind is transcended or becomes still. This state of 'no-mind' or 'Unmani' is the realization of one's own divinity. Dnyaneshwar Maharaj suggests that our true identity is not the thinking mind, but the silent consciousness that remains when the mind ceases to fluctuate.

🎯 Practical Application

In daily life, when overwhelmed by stress or constant thoughts, practicing meditation to quiet the mind helps us connect with our inner peace. For example, taking a few moments of silence during a busy workday allows us to tap into our true, calm nature beyond the mental noise.

📌 Context

Lord Krishna explains the nature of the Self to Arjuna, emphasizing that the true Self is beyond the reach of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 3

तरी अर्जुना हे नवल पाहे । जे कर्मेविण काही न राहे । आणि कर्मत्यागाचेनि मिषे होये । कर्मचि अधिक ॥ ३ ॥

"Therefore, Arjuna, see this wonder, that nothing remains without action; and on the pretext of renouncing action, more action is actually performed."

नवल Noun
Naval
आश्चर्य
Wonder or Surprise
कर्मेविण Adverb
Karmevin
कर्माशिवाय
Without action
राहे Verb
Rahe
राहते
Remains
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
On the pretext of
अधिक Adjective
Adhik
जास्त
More

💡 Meaning

Arjuna, observe this wonder: nothing can exist without action. In fact, under the pretext of renouncing action, one ends up performing even more actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of renunciation. He explains that no entity in the universe can exist without performing some form of action. Even if one claims to have renounced all worldly duties, the very act of maintaining that renunciation involves mental and physical processes. Natural functions like breathing and thinking are also actions. Therefore, pretending to abandon work often leads to a more complex involvement in subtle actions. True wisdom lies not in stopping work, but in performing it without ego.

🎯 Practical Application

In modern life, trying to escape one's duties often results in increased mental anxiety and procrastination, which are themselves taxing actions. For example, avoiding a difficult conversation at work doesn't end the problem; the mental energy spent worrying about it is a heavier 'action' than the conversation itself. It is better to face duties directly.

📌 Context

Saint Dnyaneshwar explains to Arjuna that total inaction is impossible in the physical world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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