Tuesday, 09 January 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 226

म्हणोनि तूं आतां । न धरीं खेदु चित्ता । हा स्वभावोचि पंडुसुता । आदिअंतु ॥ २२६ ॥

"Therefore, do not hold grief in your mind now; O son of Pandu, beginning and end are the natural characteristics of this world."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / शोक
Grief / Sorrow
चित्ता Noun
Chitta
मनात
In the mind
स्वभावोचि Noun
Swabhavochi
स्वभावच / नैसर्गिक धर्म
Natural tendency
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आदिअंतु Noun
Adi-antu
सुरुवात आणि शेवट
Beginning and end

💡 Meaning

Therefore, do not harbor grief in your heart now; for, O son of Pandu, having a beginning and an end is the very nature of this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna regarding the inevitability of change. He explains that everything in the material world is bound by the cycle of 'Adi' (beginning) and 'Antu' (end). Since this cycle is the inherent nature of existence, grieving over the inevitable destruction of the physical form is considered an act of ignorance. The verse encourages a seeker to maintain mental equanimity by accepting the transient nature of life.

🎯 Practical Application

This teaching can be applied when dealing with loss or transitions in life. For example, when a phase of life ends, instead of being paralyzed by sorrow, one should accept it as a natural progression and move forward with duty.

📌 Context

Lord Krishna explains the transient nature of the physical world and advises Arjuna to overcome his grief by understanding the law of nature.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 123

तरी कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि द्वारें । पैल पाविजे ॥ १२३ ॥

"Thus, with the help of action, action itself should be renounced decisively; just as by means of a boat, the other shore is reached."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
त्याग करावा
should be renounced
निधारें Adverb
Nidhārē
निश्चितपणे
certainly
नावेचेनि Noun
Nāvēcēni
नावेच्या
of the boat
पैल Adjective
Paila
पलीकडचा
the other side
पाविजे Verb
Pāvijē
पोहोचता येते
is reached

💡 Meaning

Just as one must take the support of a boat to reach the opposite bank of a river, one should certainly renounce action through the support of action itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Nishkama Karma Yoga. He states that to be free from the bondage of actions, one must use action itself as a tool. Just as a person uses a boat to cross a river and leaves it behind upon reaching the other bank, a seeker should perform prescribed duties without attachment to the results. Such selfless actions purify the mind and eventually lead to liberation from the cycle of karma. Renunciation of action does not mean stopping work, but giving up the sense of 'doership' and the 'craving for results'.

🎯 Practical Application

In daily life, perform your duties joyfully without treating them as a burden. For example, if an athlete plays for the love of the game rather than just the obsession with winning, they remain free from the sorrow of defeat and the bondage of the sport.

📌 Context

Saint Dnyaneshwar explains how to attain the state of actionlessness through the performance of selfless actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 132

म्हणोनि अज्ञानापासोनि जाहले | जे हे संशयाचे जाळे | ते ज्ञानशस्त्रे धडफुले | तोडोनि पाडी || १३२ ||

"Therefore, destroy this web of doubt born of ignorance with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयाचे Noun
Sanshayache
संशयाचे
Of doubt
जाळे Noun
Jale
जाळे
Web or Net
ज्ञानशस्त्रे Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
तोडोनि Verb
Todoni
तोडून
By breaking or cutting
पाडी Verb
Padi
पाडून टाक किंवा नष्ट कर
Destroy or fell

💡 Meaning

Therefore, cut down this web of doubt born of ignorance with the sharp weapon of knowledge.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubts are like a suffocating net that entangles a person's intellect, and their root cause is always ignorance (Ajnan). To progress on any path—spiritual or material—one must wield the 'weapon of knowledge' (Jnana) to cut through these mental barriers. Only through clear understanding and self-realization can one achieve the mental clarity required for decisive action. The verse emphasizes that knowledge is not just information, but a tool for liberation from confusion.

🎯 Practical Application

When faced with uncertainty or confusion in your career or personal life, do not let it paralyze you. Seek out the facts, gain deeper understanding, and use that knowledge to resolve the doubt and move forward with confidence.

📌 Context

In the concluding part of the fourth chapter, Lord Krishna (through Dnyaneshwar Maharaj's commentary) urges Arjuna to dispel the darkness of doubt with the light of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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