Saturday, 16 December 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 90

म्हणोनि कर्माचां ठायीं । जे हे अकर्तृत्व पाही । ते सहजचि आहे ठायीं । आत्मस्वरूपीं ॥ ९० ॥

"Therefore, see that this non-doership in the midst of actions is naturally present in the nature of the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्माच्या
Of actions
अकर्तृत्व Noun
Akartrutva
न करण्याचे तत्व
Non-doership
पाही Verb
Pahi
पहा किंवा समज
See or understand
सहजचि Adverb
Sahajachi
नैसर्गिकरित्या
Naturally
आत्मस्वरूपीं Noun
Atmaswarupi
आत्म्याच्या स्वरूपात
In the nature of the soul

💡 Meaning

Therefore, understand that this non-doership in the midst of actions is naturally inherent in the nature of the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the Vedantic concept of 'Akartrutva' (non-doership). He explains that the true Self (Atman) is inherently detached from the actions performed by the physical body and the senses. While the world perceives an individual as the 'doer', the enlightened soul realizes that the Self is merely a witness. This natural state of non-action within action is the essence of the soul's existence. Understanding this helps a seeker to dissolve the ego and remain untouched by the fruits of karma.

🎯 Practical Application

In daily life, practice performing your duties without the ego of being the 'sole doer'. For example, when you help someone, instead of thinking 'I helped them', realize that you were just an instrument of a higher power or circumstance. This mindset reduces stress and pride.

📌 Context

Saint Dnyaneshwar explains the inherent non-doership of the soul despite the physical actions performed by the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 96

तरी शस्त्रें न तोडवे । अग्नीनें न जळवे । हा पाणीये न भिजवे । वारा न शोषे ॥ ९६ ॥

"Neither can weapons cleave it, nor fire burn it; neither can water drench it, nor wind dry it."

शस्त्रें Noun
Shastren
शस्त्रांनी
By weapons
तोडवे Verb
Todave
तुकडे होणे / तोडले जाणे
To be cut or cleaved
अग्नीनें Noun
Agninen
आगीने
By fire
जळवे Verb
Jalave
जळणे
To be burnt
पाणीये Noun
Paniye
पाण्याने
By water
भिजवे Verb
Bhijave
ओले होणे
To be drenched
शोषे Verb
Shoshe
सुकवणे
To dry or wither

💡 Meaning

Weapons cannot cut this soul, fire cannot burn it, water cannot wet it, and wind cannot dry it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Atman (Self). He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While the physical body is subject to decay and destruction by these elements, the soul remains untouched, indivisible, and eternal. This realization is central to Sankhya Yoga, helping the seeker overcome the fear of death and attachment to the transient physical form.

🎯 Practical Application

Understanding that our core essence is eternal helps in maintaining mental resilience during physical illness or loss. Example: Facing a difficult life transition with the inner strength that the true 'Self' is beyond any worldly harm.

📌 Context

Saint Dnyaneshwar explains the indestructible nature of the soul, providing a commentary on Lord Krishna's teachings to Arjuna regarding the eternity of the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 74

जेथूनि हे विश्व प्रगटे । जेथें हें सर्वही आटे । तें ब्रह्म हें न पालटे । कल्पांतींही ॥ ७४ ॥

"From where this universe manifests, and where it all dissolves, that Brahman does not change even at the end of an eon."

जेथूनि Adverb
jethūni
ज्यापासून
from where
विश्व Noun
viśva
जग
universe
प्रगटे Verb
pragaṭe
निर्माण होते
manifests
आटे Verb
āṭe
विलीन होते
dissolves
ब्रह्म Noun
brahma
परम तत्त्व
Supreme Reality
पालटे Verb
pālaṭe
बदलते
changes
कल्पांतींही Adverb
kalpāntīṃhī
युगाच्या शेवटीही
even at the end of an eon

💡 Meaning

That Brahman, from which this universe emerges and into which it eventually dissolves, remains unchanged even at the end of an eon.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the nature of the Absolute Reality (Brahman). He posits that Brahman is the source from which the entire cosmos manifests and the ultimate destination where it dissolves. While the physical world is subject to constant change and eventual destruction (Pralaya), Brahman remains immutable and eternal. It is the substratum that exists before creation and persists after the end of time, unaffected by the cycles of birth and death.

🎯 Practical Application

Understanding that the core of our existence is eternal helps us stay calm during life's ups and downs. Example: When facing a major life change, remember that your inner strength and values are constant and unaffected by external circumstances.

📌 Context

Saint Dnyaneshwar explains the eternal and unchanging nature of Brahman as the source and end of the universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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