Thursday, 16 November 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 162

म्हणोनि अज्ञानापासोनि फिटे । आणि संशयाचीं जाळीं तुटे । मग आत्मस्वरूपीं नीटें । पाविजे गा ॥ १६२ ॥

"Therefore, as ignorance vanishes and the nets of doubt are torn asunder, one rightfully attains the state of the Self."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
फिटे Verb
Phite
दूर होते किंवा सुटका होते
Is removed or cleared
संशयाचीं Noun
Sanshayachi
संशयाची
Of doubt
जाळीं Noun
Jali
जाळी
Web or net
तुटे Verb
Tute
तुटते
Breaks
आत्मस्वरूपीं Noun
Atmaswarupi
स्वतःच्या मूळ स्वरूपात
In the nature of the self
पाविजे Verb
Pavije
प्राप्त होतो
Attains or reaches

💡 Meaning

Therefore, when ignorance is dispelled and the web of doubts is broken, one attains the true nature of the self directly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the mechanics of self-realization. He states that as long as the intellect is clouded by ignorance and the mind is entangled in a web of doubts, one cannot perceive their true identity. However, when ignorance is dispelled and the bonds of doubt are severed, the seeker effortlessly attains their true self-nature. The destruction of doubt is presented as the essential prerequisite for spiritual liberation.

🎯 Practical Application

In daily life, to achieve any significant goal, one must act with absolute conviction rather than hesitation. For example, instead of doubting your capabilities during a project, focus entirely on the execution to ensure success.

📌 Context

In the concluding part of the fourth chapter, Dnyaneshwar Maharaj emphasizes the destruction of doubt through the sword of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 122

जैसा प्रदीप्तु अग्नि लागला। तो न विझे न विझविला। तैसा क्रोधु हा संचरला। न संवरे कोणा॥

"As a blazing fire, once lit, neither dies out nor can be extinguished, so is anger when it spreads; it cannot be restrained by anyone."

प्रदीप्तु Adjective
Pradiptu
प्रज्वलित झालेला / पेटलेला
Blazing / Inflamed
अग्नि Noun
Agni
आग
Fire
विझे Verb
Vizhe
शांत होणे / विझणे
Extinguish
क्रोधु Noun
Krodhu
राग
Anger
संचरला Verb
Sancharla
पसरला / शिरला
Spread / Entered
संवरे Verb
Sanvare
आवरणे / नियंत्रित होणे
Restrained / Controlled

💡 Meaning

Just as a blazing fire, once ignited, neither goes out on its own nor can be extinguished by others, similarly, once anger spreads within, it cannot be restrained by anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a blazing fire to describe the nature of anger. He explains that just as a massive fire, once it reaches a certain intensity, becomes impossible to extinguish and consumes everything in its path, anger too, once it takes root in the mind, becomes uncontrollable. It bypasses human reason and logic. The 'blazing' quality suggests that anger is not just a mild emotion but a destructive force that spreads rapidly through one's consciousness, making it difficult for the individual or anyone else to restrain it once it has 'entered' (sancharla) the heart.

🎯 Practical Application

In daily life, we must recognize the 'spark' of anger before it becomes a 'blaze'. For example, if you receive a rude email, instead of replying immediately in anger (which would be like letting the fire spread), wait for an hour. This pause prevents the anger from becoming an uncontrollable force that could ruin professional relationships.

📌 Context

Saint Dnyaneshwar explains the psychological progression of a person's downfall, specifically how unfulfilled desire turns into uncontrollable anger.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 254

आणि जयाचिया ठायीं । भेदाची वार्ता नाहीं । जो आपणपां पाही । विश्व सर्व ॥

"And in whom there is no trace of duality; who sees the entire universe within himself."

जयाचिया Pronoun
Jayachiya
ज्याच्या
Whose
ठायीं Noun
Thayi
ठिकाणी / अंतःकरणात
In the place / within
भेदाची Noun
Bhedachi
फरकाची / द्वैताची
Of duality / difference
वार्ता Noun
Varta
बातमी / लवलेश
Trace / news
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
Within oneself
विश्व Noun
Vishwa
जग / ब्रह्मांड
Universe

💡 Meaning

One in whom there is no trace of duality and who sees the entire universe within himself is truly wise.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the non-dual state of a Sthitaprajna (a person of steady wisdom). Such a person has transcended the sense of 'I' and 'mine'. He no longer perceives any difference between himself and the rest of the world. He sees the entire universe as a manifestation of his own self, reaching a state of pure consciousness where all boundaries of ego dissolve.

🎯 Practical Application

Practicing equality in daily life by treating everyone with the same respect, regardless of their background, and recognizing the shared humanity in all. For example, helping a stranger with the same care as one would help a family member.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained self-realization and sees no difference between himself and the universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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