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Friday, 10 November 2023

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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 5, Verse 61

म्हणौनि संन्यासु तोचि योगु । हा जाणावा एकुचि मार्गु । जेथ न पविजे विभागु । कवणें काळीं ॥ ६१ ॥

"Therefore, Sanyasa is the same as Yoga; know this to be the one and only path, where no division is found at any time."

म्हणौनि Conjunction

Mhaṇouni

म्हणून

Therefore

संन्यासु Noun

Sannyāsu

संन्यास (फलाशा त्याग)

Renunciation

योगु Noun

Yōgu

कर्मयोग

Yoga of action

जाणावा Verb

Jāṇāvā

समजावा

Should be known

विभागु Noun

Vibhāgu

भेद किंवा तुकडा

Division or difference

कवणें Pronoun

Kavaṇēṃ

कोणत्याही

Any

काळीं Noun

Kāḷīṃ

वेळी किंवा काळात

In time

💡 Meaning

Therefore, understand that Sanyasa is indeed Yoga; this is to be known as a single path, where no division exists at any time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of renunciation) and Yoga (the path of selfless action) are not distinct or contradictory. He asserts that they should be understood as a single path. The essence of both lies in the dissolution of the ego and the attachment to results. Scholarly, this points to the 'Ekayana' or the single-pointed destination of Vedic wisdom where 'Karma' and 'Jnana' meet. There is no temporal or logical division between these two states of being.

🎯 Practical Application

In practical life, this means that being 'spiritual' doesn't require leaving your job. If a professional performs their duty with excellence but without being driven by greed, they are practicing both Sanyasa and Yoga simultaneously.

📌 Context

Saint Dnyaneshwar explains the essential unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 138

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥

जैसा प्रदीप्तु हुताशनु । काष्ठे करी इंधनू । तैसा ज्ञानाग्नि हा गहनु । कर्मातें जाळी ॥

"As a well-kindled fire reduces wood to ashes, O Arjuna, so does the fire of knowledge reduce all karma to ashes."

प्रदीप्तु Adjective

Pradiptu

चांगल्या प्रकारे पेटलेला

well-kindled or blazing

हुताशनु Noun

Hutashanu

अग्नी

fire

काष्ठे Noun

Kashthe

लाकूड

wood or logs

इंधनू Noun

Indhanu

जळण

fuel

गहनु Adjective

Gahanu

सखोल किंवा प्रचंड

deep or profound

कर्मातें Noun

Karmate

कर्मांना

to the actions

जाळी Verb

Jali

जाळून टाकतो

burns

💡 Meaning

Just as a blazing fire turns wood into fuel and reduces it to ashes, similarly, the profound fire of knowledge burns away all karmic bonds.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that just as a blazing fire consumes wood and turns it into fuel for its own growth, eventually reducing it to ashes, the fire of self-realization (Jnana) destroys the bondage of all actions. When a person attains true wisdom, the ego and the sense of 'doership' are annihilated, meaning the karmic consequences no longer bind the soul.

🎯 Practical Application

To eliminate the burden of past mistakes or ignorance, one must seek the light of knowledge. For example, the fear of a difficult task vanishes once you gain the proper knowledge and skills to perform it.

📌 Context

In this verse, Saint Dnyaneshwar explains the transformative power of spiritual knowledge using the metaphor of fire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun

Vishayi

भोगांची इच्छा करणारा

Sensualist or one who seeks pleasure

विषयांतें Noun

Vishayante

इंद्रियांच्या भोगांना

Objects of senses

मनीं Noun

Mani

मनामध्ये

In the mind

वाहे Verb

Vahe

चिंतन करतो किंवा वाहतो

Carries or contemplates

संगु Noun

Sangu

आसक्ती किंवा सोबत

Attachment or association

उपजे Verb

Upaje

निर्माण होते

Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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