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Wednesday, 08 November 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 67

म्हणौनि कर्माचिया स्थिती । जे अकर्मता पाहाती । तेचि पूर्ण जाणती । योगयुक्त ॥ ६७ ॥

म्हणून कर्माच्या ठिकाणी जे अकर्म पाहतात, तेच पूर्ण ज्ञानी आणि योगयुक्त आहेत.

"Therefore, those who see inaction in action are the ones who truly understand and are established in Yoga."

म्हणौनि Conjunction
Mhanauni
म्हणून
therefore
कर्माचिया Noun
Karmachiya
कर्माच्या
of action
स्थिती Noun
Sthiti
अवस्थेत
state or condition
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा निष्कामता
inaction or selfless action
पाहाती Verb
Pahati
पाहतात
observe or see
जाणती Verb
Janati
जाणतात किंवा ओळखतात
know or understand
योगयुक्त Adjective
Yogayukta
योगाशी जोडलेला
united in Yoga

💡 Meaning

Therefore, those who perceive inaction within the state of action are the ones who possess complete knowledge and are truly united in Yoga.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elucidates the paradox of 'inaction in action'. A person who performs their duties without the ego of being the 'doer' and without attachment to the results is considered truly wise. Such a person remains untouched by the bonds of karma, even while being physically active in the world. This state of being is called 'Akarmata' (inaction), where the soul remains a witness while the body performs its natural functions.

🎯 Practical Application

In daily life, perform your tasks as a duty without letting your ego take credit. For example, a parent caring for a child out of pure love without expecting anything in return is practicing 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the profound concept of seeing inaction within action, which is the hallmark of a true Yogi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 22

तरी तूं काय हें न जाणसी? | कीं जाणोनि भुललासी? | हें अनुचित काई मानिसी? | सांगें मज ॥ २२ ॥

"Do you not know this? Or have you forgotten it after knowing? Why do you consider this improper? Tell me."

जाणसी Verb
Janasi
जाणतोस / माहित आहे
You know
भुललासी Verb
Bhulalasi
विसरला आहेस / मोहग्रस्त झाला आहेस
Forgotten or deluded
अनुचित Adjective
Anuchita
अयोग्य / चुकीचे
Improper or wrong
सांगें Verb
Sange
सांग
Tell
मज Pronoun
Maja
मला
To me

💡 Meaning

Do you not know this? Or have you forgotten despite knowing? Why do you consider this improper? Tell me.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar depicts Lord Krishna challenging Arjuna's state of mind. Krishna asks whether Arjuna is truly ignorant of the eternal nature of the soul or if he has simply allowed himself to be deluded by temporary emotions. Krishna points out that grieving for the inevitable change of the physical body is illogical for one who possesses spiritual knowledge. He urges Arjuna to explain why he finds the natural order of life and death to be 'improper'.

🎯 Practical Application

Use this reflection when you feel overwhelmed by temporary setbacks. Remind yourself of the core truths you already know but might have forgotten in a moment of stress. Example: Staying calm during a job loss by remembering that your skills and worth remain even if the role is gone.

📌 Context

Lord Krishna questions Arjuna's sudden delusion and grief on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 44

जेथें संकल्पाचां पायीं । संन्यासाची मांडणी पाही । आणि कर्माचां ठायीं । योगु दिसे ॥ ४४ ॥

"Where the structure of Sanyasa is found at the feet of renouncing desires, and Yoga is seen within the actions themselves."

संकल्पाचां Noun
Sankalpacha
इच्छेचा किंवा संकल्पाचा
of resolution or desire
पायीं Noun
Payi
मुळे किंवा चरणी
due to or at the feet of
संन्यासाची Noun
Sanyasachi
त्यागाची किंवा संन्यासाची
of renunciation
मांडणी Noun
Mandani
रचना किंवा मांडणी
arrangement or establishment
कर्माचां Noun
Karmachan
कर्माच्या
of actions
योगु Noun
Yogu
योग किंवा कर्मयोग
union or yoga
दिसे Verb
Dise
दिसतो किंवा भासतो
appears or is seen

💡 Meaning

Where the foundation of renunciation is seen in the abandonment of desires, and Yoga is observed within the performance of actions.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates that true Sanyasa (renunciation) is established when one abandons the 'Sankalpa' or the mental intent for results. Simultaneously, when a person performs their duties without attachment to the outcome, it is recognized as Yoga. Therefore, the state where the egoistic resolve is absent is where both renunciation and the perfection of action (Yoga) reside together.

🎯 Practical Application

In professional life, focus entirely on the quality of your work without being paralyzed by the anxiety of the promotion or reward. This balance is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the unity of Sanyasa and Karma Yoga by highlighting that renouncing the fruit-oriented resolve is the key to both.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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