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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 103

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनर्था । ठावो येथ ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the very root of misery and the abode of all calamities."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विषय Noun
Viṣaya
इंद्रिय सुख/भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvathā
पूर्णपणे/कधीही
Entirely/In every way
न भजावे Verb
Na bhajāvē
सेवन करू नये/आसक्ती धरू नये
Should not indulge/worship
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
दुःखमूळ Noun
Duḥkhamūḷa
दुःखाचे मूळ
Root of suffering
ठावो Noun
Ṭhāvo
ठिकाण/स्थान
Abode/Place

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures are the primary source of human suffering. He advises Arjuna (Pandusuta) to completely avoid indulgence in these objects because they are the breeding ground for all calamities. True wisdom lies in recognizing that what appears pleasurable to the senses is often the root cause of long-term pain and spiritual downfall. Just as a poisonous fruit may look attractive but leads to death, sensory objects lead to the destruction of peace.

🎯 Practical Application

In modern life, we often get addicted to instant gratification like excessive social media use or unhealthy habits. This verse teaches us to exercise self-control and avoid things that provide temporary pleasure but lead to long-term mental or physical harm.

📌 Context

Saint Dnyaneshwar explains the deceptive nature of sensory pleasures and warns Arjuna about their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 38

यथा धूमेनाव्रियते वह्निर्यथादर्शो मलेन च । यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥

जैसा धूमें कोंडिला अनळु । कीं मळें झांकला आरसा निर्मळु । कां गर्भु वेष्टिला विटाळु । जरायुजें ॥ ३८ ॥

"As fire is enveloped by smoke, as a mirror is covered by dust, and as an embryo is wrapped in the womb, so is this (knowledge) covered by it (desire)."

अनळु Noun
anaḷu
अग्नी
fire
धूमें Noun
dhūmeṃ
धुराने
by smoke
मळें Noun
maḷēṃ
धुळीने किंवा मळाने
by dirt or dust
निर्मळु Adjective
nirmaḷu
स्वच्छ
pure or clean
वेष्टिला Verb
vēṣṭilā
वेढलेला
enveloped or covered
जरायुजें Noun
jarāyujēṃ
गर्भाशयातील पिशवी (वारेने)
placenta or fetal membrane

💡 Meaning

Just as fire is obscured by smoke, a mirror by dust, and an embryo by the placenta, so is knowledge covered by desire.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that human wisdom is inherently pure, but it gets obscured by 'Kama' (desire). He uses three distinct analogies to show the varying intensity of this covering. Smoke covering fire represents a thin veil (Sattva), dust on a mirror represents a thicker layer requiring effort to clean (Rajas), and the placenta covering a fetus represents a deep confinement (Tamas). The core message is that our true spiritual nature and intellect are hidden by worldly cravings and attachments, preventing us from seeing the ultimate truth.

🎯 Practical Application

In daily life, intense cravings or anger act like a fog that prevents us from making rational decisions. For example, an addiction to social media (desire) can cloud a student's focus (knowledge) on their goals. Recognizing these 'coverings' is the first step toward clearing them to regain clarity.

📌 Context

Lord Krishna explains to Arjuna how the internal enemy 'Desire' (Kama) obscures human wisdom using powerful analogies.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 238

तस्मादुत्तिष्ठ कौन्तेय युद्धाय कृतनिश्चयः ॥

म्हणोनि तूं आतां । झकविली सांडीं चिंता । धनुष्य घेऊनि हातां । सिद्ध होईं ॥ २३८ ॥

"Therefore, now leave aside this delusive worry; taking the bow in your hands, be prepared."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविली Adjective
Zhakavili
फसवणारी किंवा व्यर्थ
Delusive or vain
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
चिंता Noun
Chinta
काळजी
Anxiety or worry
धनुष्य Noun
Dhanushya
धनुष्य (कर्तव्याचे प्रतीक)
Bow (symbol of duty)
सिद्ध Adjective
Siddha
तयार
Ready or prepared

💡 Meaning

Therefore, now discard this delusive anxiety; taking the bow in your hands, be ready for action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He describes Arjuna's worry as 'delusive' (Zhakavili), meaning it is an illusion that prevents him from seeing his true path. The instruction to 'take the bow' is a metaphor for embracing one's destiny and responsibilities without hesitation. It emphasizes that once the path of righteousness is identified, one must stop overthinking and start acting.

🎯 Practical Application

In daily life, when we are paralyzed by the fear of failure or complexity of a task, we should stop worrying and take the first practical step toward our goal. Example: Instead of worrying about a difficult project, start by organizing your tools and beginning the first task.

📌 Context

Lord Krishna urges Arjuna to abandon his mental confusion and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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