Monday, 30 October 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 7

अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥

म्हणोनि मी अजुही होय । आणि अव्ययही परि आहे । परि प्रकृतीसी अधिष्ठूनि येय । मायेच्या योगें ॥

"Therefore, I am unborn and also immutable; but by presiding over My Prakriti, I manifest through Maya."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अजु Adjective
Aju
जन्मरहित
Unborn
अव्यय Adjective
Avyaya
अविनाशी
Imperishable
प्रकृतीसी Noun
Prakritisi
निसर्गाला किंवा मायेला
To Nature or Maya
अधिष्ठूनि Verb
Adhishthuni
अधिष्ठान करून किंवा आधार घेऊन
Presiding over
योगें Noun
Yoge
साहाय्याने किंवा योगाने
Through or by means of

💡 Meaning

Even though I am unborn and indestructible, I manifest myself by presiding over my own nature through my divine power (Maya).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the mystery of divine incarnation. He explains that the Supreme Reality is 'Aja' (unborn) and 'Avyaya' (immutable). Unlike ordinary beings who are forced into birth by the fruits of their past actions (Karma), the Lord assumes a form by His own will. He presides over His 'Prakriti' (the creative power or Maya) to manifest in the material world. This manifestation is a divine play (Lila) intended for the restoration of cosmic order, where the Lord remains the master of Maya rather than being its subject.

🎯 Practical Application

Recognize that your true essence is eternal and beyond the temporary changes of life. Example: Just as an actor plays a role without forgetting their true identity, perform your daily duties with excellence without getting lost in the ego of the persona.

📌 Context

Lord Krishna explains the divine nature of His birth and how He manifests in the world despite being eternal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 92

म्हणौनि कर्माचें लक्षण । ओळखावें विचक्षण । जें अकर्माचेंही प्रमाण । जाणावें लागे ॥ ९२ ॥

"Therefore, the nature of action must be discerned by the wise, and the standard of inaction must also be understood."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
लक्षण Noun
Lakshana
स्वरूप किंवा वैशिष्ट्य
Characteristic or nature
विचक्षण Adjective
Vichakshana
शहाणा किंवा बुद्धिमान
Wise or discerning
अकर्म Noun
Akarma
निष्काम अवस्था किंवा कर्मशून्यता
Inaction or selfless action
प्रमाण Noun
Pramana
मर्म किंवा यथार्थ ज्ञान
Standard or true essence
जाणावें Verb
Janave
समजून घ्यावे
Should be known

💡 Meaning

Therefore, a wise person should understand the true nature of action and also the standard of inaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of discernment (Viveka) in understanding action. He suggests that it is not enough to simply act; one must understand the underlying principles of Karma (action) and Akarma (inaction). True wisdom lies in recognizing that even in physical activity, one can remain detached (Akarma), and in physical stillness, there can be mental activity. Understanding this 'Pramana' (standard) is essential for spiritual liberation.

🎯 Practical Application

In daily life, evaluate your intention before performing any task. For example, helping someone should be done out of a sense of duty rather than for social recognition, which reflects a true understanding of Karma.

📌 Context

Saint Dnyaneshwar explains the complexity of understanding action and inaction as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 18

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । एकचि हें जाण । भिन्न नव्हे ॥ १८ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same, not different."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा अवस्था
State of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच
Only one
जाण Verb
Jaan
समजून घे
Understand or know
भिन्न Adjective
Bhinna
वेगळे
Different

💡 Meaning

O Arjuna, understand that this state of Sanyasa and the characteristics of Yoga are one and the same; they are not different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are essentially the same. While they may appear different in practice, their spiritual essence and the destination they lead to are identical. True renunciation is not about abandoning physical action, but about abandoning the ego and the desire for results. One who sees both as one truly understands the essence of spirituality.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, helping someone in need without expecting recognition is a practical application of both yoga and renunciation.

📌 Context

Saint Dnyaneshwar explains the non-duality and essential unity of Sanyasa (Renunciation) and Karma Yoga (Path of Action).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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