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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 76

तिये सैन्ये दोन्ही थोर । जैसे प्रळयकाळींचे सागर । मर्यादा सांडूनि अपार । मिळाले दोन्ही ॥ ७६ ॥

"Those two great armies, like the oceans at the time of cosmic dissolution, having crossed their limits, met each other."

तिये Pronoun
Tiye
ती
Those
सैन्ये Noun
Sainye
लष्कर किंवा सेना
Armies
थोर Adjective
Thor
मोठी किंवा महान
Great or Large
प्रळयकाळींचे Adjective
Pralayakaliche
युगांताच्या वेळचे
Of the time of dissolution
सागर Noun
Sagar
समुद्र
Oceans
मर्यादा Noun
Maryada
सीमा किंवा मर्यादा
Boundaries
सांडूनि Verb
Sanduni
सोडून किंवा ओलांडून
Leaving or Transgressing
मिळाले Verb
Milale
एकत्र आले
Met or Converged

💡 Meaning

Those two great armies were like the oceans at the time of cosmic dissolution, which have crossed their boundaries and met each other.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar masterfully depicts the immense scale of the two armies gathered at Kurukshetra. He employs a powerful metaphor, comparing the Kaurava and Pandava forces to two vast oceans at the time of 'Pralaya' (cosmic dissolution). Just as the ocean breaches its natural boundaries during the end of an era, these two massive forces have converged, signifying a conflict of epic proportions. The imagery suggests that the upcoming battle is not just a local conflict but a world-altering event that has surpassed all normal limits of human warfare.

🎯 Practical Application

This verse can be used to describe a situation where two massive opposing forces, ideologies, or entities clash with immense intensity. Example: A major market competition between two global corporate giants that disrupts the entire industry.

📌 Context

Sanjaya describes the vastness of the two opposing armies on the battlefield of Kurukshetra to King Dhritarashtra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 122

म्हणोनि कर्म तरी कीजे । परि तें कर्मातीत होईजे । जैसें जळीं जळ न भिजे । पद्मपत्र ॥ १२२ ॥

"Therefore, perform actions, but be beyond the reach of karma; just as the lotus leaf is not wetted by water even while staying in it."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
कर्मातीत Adjective
Karmātīta
कर्माच्या बंधनापलीकडे
Beyond the bondage of action
जळीं Noun
Jaḷīṃ
पाण्यामध्ये
In the water
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, perform your actions, but remain beyond their bondage. Just as a lotus leaf remains in water but is not wetted by it, stay detached while acting.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the essence of Nishkama Karma (selfless action). He advises that one must perform their worldly duties but should remain 'Karmatita'—beyond the bondage of action. He uses the profound analogy of a lotus leaf. Although a lotus leaf exists and grows within water, it never gets wet; water droplets simply slide off it. Similarly, a seeker should engage in all worldly activities and duties but must remain untouched by ego, attachment, or the desire for specific results.

🎯 Practical Application

In professional life, focus on your responsibilities with full dedication without getting emotionally overwhelmed by the outcome. For example, a doctor treats a patient with full care (action) but remains mentally balanced regardless of the result (detachment), much like the lotus leaf.

📌 Context

Saint Dnyaneshwar explains the concept of performing actions while remaining detached from their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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