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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 86

अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः। सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि॥

तरी या ज्ञानाचिया तरी। तूंचि एकु पैलतीरीं। पावसी या संसारीं। दुस्तर जो॥

"By the boat of this knowledge, you alone will reach the other shore of this worldly life, which is so difficult to cross."

ज्ञानाचिया Noun
Jnanachiya
ज्ञानाच्या
Of knowledge
तरी Noun
Tari
नौका/नाव
Boat/Vessel
पैलतीरीं Noun
Pailatiri
पलीकडच्या काठावर
On the other shore
संसारीं Noun
Sansari
संसारामध्ये
In the worldly existence
दुस्तर Adjective
Dustar
पार करण्यास कठीण
Difficult to cross
पावसी Verb
Pavasi
पोहोचशील
Will reach
एकु Adjective
Eku
एकटाच/नक्कीच
Alone/Certainly

💡 Meaning

By the boat of this knowledge, you will certainly reach the other shore of this worldly ocean, which is otherwise impossible to cross.

🔍 Deep Interpretation

In this scholarly interpretation, Dnyaneshwar Maharaj compares the material world (Samsara) to a vast, turbulent ocean that is nearly impossible to cross by physical effort alone. He posits that 'Jnana' (Self-realization) is the only sturdy vessel ('Tari') capable of carrying a seeker to the shore of liberation. The verse emphasizes that knowledge has the power to neutralize past karmas and provide a safe passage through the trials of life, leading to ultimate peace.

🎯 Practical Application

In daily life, when faced with overwhelming problems, one should seek the 'boat' of right information and wisdom rather than drowning in emotion. Example: A student struggling with a subject should seek the right guidance and study methods (knowledge) to overcome the academic hurdle.

📌 Context

Saint Dnyaneshwar explains how spiritual wisdom acts as a vehicle to transcend the difficulties of material life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 6

जेथें अर्जुना हें चित्त । आपणया आपणचि होय मित्र । तरी आपणया आपणचि घात । आपणचि करी ॥ ६ ॥

"Where, O Arjuna, this mind becomes its own friend, there it also causes its own destruction."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
मित्र Noun
Mitra
दोस्त किंवा साहाय्यक
Friend or ally
घात Noun
Ghaat
नाश किंवा नुकसान
Destruction or harm
आपणया Pronoun
Aapanaya
स्वतःला
To oneself
करी Verb
Kari
करतो
Does or performs

💡 Meaning

O Arjuna, when this mind becomes its own friend, it helps itself; otherwise, it causes its own destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that the self is its own friend and its own enemy. He emphasizes that the mind is the pivot of spiritual evolution. A disciplined mind, conquered through yoga and wisdom, acts as a benefactor that leads the soul toward liberation. Conversely, an uncontrolled mind, enslaved by sensory desires, becomes a self-destructive force. The verse teaches that one's internal state determines their external reality and spiritual progress.

🎯 Practical Application

In practical life, if we control our impulses like anger or procrastination, our mind acts as a 'friend' helping us achieve goals. If we let these impulses rule us, our mind becomes an 'enemy' leading to failure.

📌 Context

Saint Dnyaneshwar explains the dual nature of the mind as both a friend and an enemy based on self-discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 217

जेथ कर्म नाम आटले । कर्तेपणही हारपले । तेथ अकर्म सहज जाहले । आपणचि ॥ २१७ ॥

"Where the name of action is dissolved, and the sense of doership is lost, there 'inaction' happens naturally by itself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
आटले Verb
Aatale
संपले किंवा विरघळले
Dissolved or evaporated
कर्तेपण Noun
Kartepan
मी करतो हा भाव (अहंकार)
Sense of doership (ego)
हारपले Verb
Harapale
नाहीसे झाले किंवा हरवले
Lost or vanished
अकर्म Noun
Akarma
बंधमुक्त कर्म
Inaction or non-binding action
सहज Adverb
Sahaj
नैसर्गिकरित्या
Naturally or effortlessly
आपणचि Pronoun
Aapanachi
स्वतःहून
By itself

💡 Meaning

Where the very name of action is dissolved and the sense of doership is lost, there 'inaction' (non-binding action) occurs naturally by itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of Karma Yoga. When a seeker attains self-realization, the very concept of 'action' as a separate entity dissolves because the 'doer' (ego) has vanished. Even though the physical body continues to perform actions in the world, since there is no sense of 'I am doing this,' the actions do not create any karmic bondage. This state is called 'Akarma'—where action exists physically but is non-existent spiritually. It is a natural state of being for the enlightened.

🎯 Practical Application

Apply this by performing your professional or personal duties without being attached to the result or the pride of being the 'achiever'. For example, a doctor treating a patient should feel they are an instrument of healing rather than the sole cause of the cure, which leads to mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where action and inaction merge due to the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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