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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 100

जेथ अर्जुना हें संन्यासी । आणि योगी म्हणती ज्यांसी । ते एकचि पैं मानसीं । विचारीं तूं ॥ १०० ॥

"Therefore, Arjuna, those who are called Sanyasis and those who are called Yogis, consider them as one in your mind."

संन्यासी Noun
Sanyasi
ज्याने कर्माचा त्याग केला आहे असा
Renunciant
योगी Noun
Yogi
जो कर्मयोगाचे आचरण करतो
Practitioner of Yoga
एकचि Adjective
Ekachi
एकच / अभिन्न
One and the same
मानसीं Noun
Manasi
मनामध्ये
In the mind
विचारीं Verb
Vichari
विचार कर / समजून घे
Contemplate / Consider

💡 Meaning

O Arjuna, understand in your mind that those who are called Sanyasis and those who are called Yogis are truly one and the same.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality between Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action). He argues that although the external methods differ—one involving the cessation of action and the other the performance of action without attachment—the internal state of detachment and the final realization of the Self are identical. Therefore, a seeker should not perceive them as contradictory but as two sides of the same spiritual coin.

🎯 Practical Application

In modern life, this teaches us not to get distracted by external labels or titles. Whether you are a leader or a team member, if your intent is selfless and your focus is on the work itself rather than the reward, you achieve the same mental peace and excellence. Example: A doctor treating a patient for service and a researcher finding a cure for humanity are both performing 'Yoga' in their own way.

📌 Context

Lord Krishna explains to Arjuna that the path of renunciation and the path of selfless action lead to the same goal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 217

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडिसि वीरा | आणि फळाची ही आशा न धरा | चित्तें आपुलें || २१७ ||

"Therefore, O Archer, do not forsake your actions; and do not hold any expectation for the fruit in your heart."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडिसि Verb
Sandisi
टाकू नकोस / सोडू नकोस
Do not abandon
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire or Hope
चित्तें Noun
Chitte
मनात / अंतःकरणात
In the mind

💡 Meaning

Therefore, O Arjuna, do not abandon your duties, and do not harbor any desire for the fruits of your actions in your mind.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the path to spiritual liberation is not through the renunciation of action, but through the renunciation of the fruits of action. He addresses Arjuna as 'Dhanurdhara' (the archer), reminding him of his specific duty. The core teaching is that one should remain active in the world, fulfilling their responsibilities, yet remain mentally detached from the outcomes, thereby avoiding the psychological burden of success or failure.

🎯 Practical Application

In a professional setting, focusing entirely on the quality of the project you are delivering rather than obsessing over the potential promotion or praise that might follow.

📌 Context

In this verse, Saint Dnyaneshwar, interpreting Lord Krishna's message, advises Arjuna to perform his duties without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 18

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जो कर्मामाजीं अकर्म पाहे । आणि अकर्मीं कर्म आहे । तोचि मनुष्यांत बुद्धिमंत होये । तोचि युक्तु सर्वकर्मी ॥

"One who sees inaction in action, and action in inaction, is wise among men."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
in action
अकर्म Noun
akarma
कर्तेपणाचा अभाव
inaction
पाहे Verb
pāhe
पाहतो
sees
बुद्धिमंत Adjective
buddhimanta
ज्ञानी
wise
युक्तु Noun
yuktu
योगी
yogi

💡 Meaning

One who sees inaction in action and action in inaction is truly wise among men and is a yogi who has accomplished everything.

🔍 Deep Interpretation

This verse describes the state of a realized soul who perceives inaction in action and action in inaction. A wise person understands that while the body and senses are engaged in activities, the true Self (Atman) remains a non-doer. Conversely, physical stillness is not true inaction if the mind is filled with desires and ego. One who realizes this truth is free from the bondage of karma.

🎯 Practical Application

Perform your daily duties without the ego of being the 'doer'. For example, helping someone without expecting a 'thank you' or feeling superior allows you to remain peaceful despite being active.

📌 Context

Lord Krishna explains the paradox of action and inaction to Arjuna, which Saint Dnyaneshwar elaborates in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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