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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 173

म्हणोनि कर्माकर्म-विवंचना । करितां थोर थोर शहाणा । मोह पावे विचक्षणा । न कळेचि वेगीं ॥

"Therefore, in the discrimination of action and inaction, even the very wise are deluded; it is not understood quickly."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माकर्म-विवंचना Noun
Karmakarma-Vivanchana
कर्म आणि अकर्म यांचा विचार
Discrimination between action and inaction
थोर Adjective
Thor
मोठा/महान
Great/Very
शहाणा Adjective
Shahana
बुद्धिमान/विद्वान
Wise/Learned
मोह Noun
Moha
भ्रम/गोंधळ
Delusion/Confusion
विचक्षणा Adjective
Vichakshana
चतुर/विवेकी
Discerning/Intelligent
वेगीं Adverb
Vegi
लवकर/त्वरेने
Quickly

💡 Meaning

Therefore, while analyzing action and inaction, even the very wise and discerning people get confused; they do not understand it quickly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the profound complexity of distinguishing between 'Karma' (action) and 'Akarma' (inaction). He notes that even the most intellectual and discerning individuals find themselves in a state of delusion when trying to grasp the true essence of these concepts. The philosophy of action is so subtle that it cannot be understood quickly or superficially; it requires deep spiritual insight and experience to realize how action can exist in inaction and vice versa.

🎯 Practical Application

In daily life, we often face dilemmas about what is the right course of action. For example, deciding whether to intervene in a conflict or stay silent requires deep discernment, as even experts can be mistaken if they act without understanding the deeper consequences.

📌 Context

Saint Dnyaneshwar explains the complexity of understanding the true nature of action and inaction as per the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 233

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । पावकें न जळवे । पाणी न विरवे । शोषू न शके ॥ २३३ ॥

"Weapons cannot cut it, fire cannot burn it, water cannot wet it, and wind cannot dry it."

शस्त्रें Noun
shastren
शस्त्रांनी
by weapons
तोडवे Verb
todave
तुकडे करता येणे
can be cut
पावकें Noun
pavaken
अग्नीने
by fire
जळवे Verb
jalave
जाळता येणे
can be burnt
विरवे Verb
virave
विरघळणे किंवा भिजणे
can be dissolved or wetted
शोषू Verb
shoshu
कोरडे करणे किंवा शोषून घेणे
can be dried

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the absolute immunity of the Atman (Soul) against the physical elements. He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical matter can be divided, burnt, dissolved, or dried, the soul remains untouched and eternal. This serves as a foundational teaching in Sankhya Yoga to help the seeker distinguish between the perishable physical body and the imperishable spiritual self.

🎯 Practical Application

Apply this wisdom to overcome the fear of physical harm or loss. For example, when facing a health crisis, remind yourself that while the body undergoes changes, your inner consciousness remains constant and unharmed.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar provides a poetic commentary on this eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 180

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । हे दोन्ही संभ्रम । सांडूनि देईं ॥ १८० ॥

"Therefore, give up the confusion regarding what is proper action and what is improper action."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
अधर्म Noun
Adharma
अयोग्य किंवा चुकीचे वर्तन
Unrighteousness or wrong action
संभ्रम Noun
Sambhrama
गोंधळ किंवा संशय
Confusion or doubt
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Discarding or leaving

💡 Meaning

Therefore, discard the confusion between what is considered proper action and what is considered improper action.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that a seeker should transcend the duality of 'proper' and 'improper' action by surrendering the ego. When one performs their duty (Swadharma) without attachment to the results, the confusion regarding the nature of the action disappears. He urges Arjuna to abandon the intellectual struggle of categorizing actions and instead focus on the selfless performance of his inherent duty as a warrior.

🎯 Practical Application

In professional life, focus on the quality of your work rather than getting paralyzed by the fear of failure or the greed for rewards. Example: A student should focus on understanding the subject thoroughly rather than being confused by the pressure of grades.

📌 Context

In the context of explaining the Bhagavad Gita's verse on 'Karmanye Vadhikaraste', Saint Dnyaneshwar advises Arjuna to let go of the mental conflict regarding action and inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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