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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 199

म्हणौनि विषयांचेनि नांवें । कानींही न पडों द्यावें । हें मन सर्वथा न भजावें । बाह्यवृत्ती ॥ १९९ ॥

म्हणून विषयांच्या नावाने देखील कानावर काही पडू देऊ नये. या मनाला कोणत्याही प्रकारे बाह्य प्रवृत्तींकडे वळू देऊ नये.

"Therefore, do not let even the names of sensory objects reach your ears, and never allow the mind to follow external tendencies."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sensory objects
नांवें Noun
Naave
नावाने
by name
कानींही Noun
Kaanihi
कानावर सुद्धा
even in the ears
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
entirely / in every way
बाह्यवृत्ती Noun
Bahyavritti
बाहेरच्या प्रवृत्ती / बाह्य ओढ
external tendencies
भजावें Verb
Bhajave
अनुसरण करावे / वळू द्यावे
to follow or indulge

💡 Meaning

Therefore, do not even let the names of sensory objects fall upon your ears; do not let this mind follow external tendencies at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the proactive protection of the mind. He suggests that sensory objects are so enticing that even hearing about them can trigger desire and lead to a downfall. Therefore, a seeker should not even let the mention of such objects reach their ears. By preventing the mind from flowing toward external worldly tendencies (Bahyavritti), one can preserve inner peace and focus on self-realization. It is a call for total mental discipline.

🎯 Practical Application

In modern life, this translates to avoiding 'digital noise' or toxic environments that trigger greed or envy. For example, if you are trying to focus on a healthy lifestyle, avoid watching advertisements or discussions about junk food to keep your mind disciplined.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how a seeker should guard their mind from sensory distractions to achieve stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 234

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हा शस्त्रें न तुटे । पावकें न जळे । हा जळें न विटे । शोषू न शके ॥ २३४ ॥

"This [Soul] is not broken by weapons, not burnt by fire, not dissolved by water, and cannot be dried [by wind]."

शस्त्रें Noun
shastren
शस्त्राने
by weapons
पावकें Noun
pavaken
अग्नीने
by fire
जळे Verb
jale
जळतो
burns
विटे Verb
vite
भिजतो किंवा खराब होतो
decays or dissolves
शोषू Verb
shoshu
सुकवणे
to dry up

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the eternal nature of the Soul (Atman). He explains that the Soul is beyond the reach of the five elements of nature. Weapons can only cut physical matter, but they cannot pierce the Soul. Fire, which consumes everything, cannot burn the Soul because the Soul is the source of all light and energy. Water cannot dissolve or decay it, and wind cannot dry it out. This highlights that the Soul is immutable, eternal, and unaffected by physical changes or destruction.

🎯 Practical Application

In daily life, this knowledge helps us overcome the fear of death and loss. For example, when facing a physical illness or a major life change, remembering that our inner core is eternal provides the resilience to face challenges without losing mental balance.

📌 Context

Shri Krishna explains the indestructible nature of the soul to Arjuna to remove his grief and delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 3

तरी अर्जुना हे नवल पाहे । जे कर्मेविण काही न राहे । आणि कर्मत्यागाचेनि मिषे होये । कर्मचि अधिक ॥ ३ ॥

"Therefore, Arjuna, see this wonder, that nothing remains without action; and on the pretext of renouncing action, more action is actually performed."

नवल Noun
Naval
आश्चर्य
Wonder or Surprise
कर्मेविण Adverb
Karmevin
कर्माशिवाय
Without action
राहे Verb
Rahe
राहते
Remains
मिषे Noun
Mishe
निमित्ताने किंवा बहाण्याने
On the pretext of
अधिक Adjective
Adhik
जास्त
More

💡 Meaning

Arjuna, observe this wonder: nothing can exist without action. In fact, under the pretext of renouncing action, one ends up performing even more actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of renunciation. He explains that no entity in the universe can exist without performing some form of action. Even if one claims to have renounced all worldly duties, the very act of maintaining that renunciation involves mental and physical processes. Natural functions like breathing and thinking are also actions. Therefore, pretending to abandon work often leads to a more complex involvement in subtle actions. True wisdom lies not in stopping work, but in performing it without ego.

🎯 Practical Application

In modern life, trying to escape one's duties often results in increased mental anxiety and procrastination, which are themselves taxing actions. For example, avoiding a difficult conversation at work doesn't end the problem; the mental energy spent worrying about it is a heavier 'action' than the conversation itself. It is better to face duties directly.

📌 Context

Saint Dnyaneshwar explains to Arjuna that total inaction is impossible in the physical world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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