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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 148

म्हणोनि अज्ञानापासोनि फिटे । आणि संशयाची झाडणी होय । मग आत्मस्वरूपीं निधडे । बुद्धी राहे ॥ १४८ ॥

"Therefore, ignorance is removed and doubts are cleared; then the intellect stays firm in the Self."

अज्ञानापासोनि Noun
Ajñānāpāsoni
अज्ञानापासून
from ignorance
फिटे Verb
phiṭe
नाहीसे होते / सुटका होते
is dispelled / cleared
संशयाची Noun
saṁśayācī
शंकेची
of doubt
झाडणी Noun
jhāḍaṇī
निवारण / स्वच्छता
clearing / removal
आत्मस्वरूपीं Noun
ātmasvarūpīṁ
स्वतःच्या स्वरूपात
in the nature of the Self
निधडे Adverb
nidhaḍe
निश्चलपणे / धैर्याने
firmly / steadily
बुद्धी Noun
buddhī
विचारशक्ती
intellect

💡 Meaning

Therefore, ignorance is dispelled and doubts are cleared away; then the intellect remains firmly established in the nature of the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the fruit of spiritual wisdom. When a seeker attains true knowledge, the veil of ignorance is lifted. All doubts that previously clouded the mind are completely swept away. Consequently, the intellect, which was once wavering and confused, becomes firmly and resolutely established in the realization of the Self (Atman). This state of unwavering focus is the hallmark of a realized soul.

🎯 Practical Application

In practical life, once we gain complete clarity on a subject, our confusion ends. For example, once a student understands the core logic of a complex problem, their hesitation disappears and they act with certainty.

📌 Context

Saint Dnyaneshwar explains the ultimate result of attaining spiritual knowledge and the removal of doubts.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 165

म्हणौनि जे जे उचित। आणि अवसरें पावे प्राप्त। ते ते कर्म अचुंबित। आचरावें॥

"Therefore, whatever is appropriate and presents itself as a duty in the moment, perform that action perfectly."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Right
अवसरें Adverb
Avasarē
वेळेनुसार / प्रसंगानुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / समोर आलेले
Obtained / Received
अचुंबित Adverb
Achumbita
न चुकता / अचूकपणे
Without fail / Flawlessly
आचरावें Verb
Ācharāvē
आचरण करावे / करावे
Should perform

💡 Meaning

Therefore, whatever is appropriate and comes to you as a duty by the occasion, perform that action flawlessly.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of 'Sahaja Karma' (natural action). He suggests that one should not struggle to find special tasks but should instead focus on performing the duties that arise naturally due to time, situation, and one's role in society. The term 'Achumbita' implies performing these actions with such perfection and focus that they leave no karmic residue, effectively turning work into worship.

🎯 Practical Application

In a professional setting, if a task is assigned to you that fits your role, instead of procrastinating or questioning it, complete it with full dedication as your 'Prāpta Karma'.

📌 Context

In the context of Nishkama Karma, Saint Dnyaneshwar explains how an individual should approach their natural duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 175

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any desire for the fruit."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Entirely / In every way
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation
आचरावें Verb
Aacharave
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; however, perform them without any expectation of the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises Arjuna that total renunciation of action is neither possible nor desirable for a human being. The bondage of Karma arises not from the action itself, but from the attachment to its fruits. By performing one's designated duties with a sense of responsibility and without craving for specific outcomes, one remains free from the cycle of cause and effect.

🎯 Practical Application

Focus on the process and the quality of your work rather than obsessing over the reward. Example: A professional should focus on solving a problem effectively rather than just working for a promotion.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about the necessity of performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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