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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 148

म्हणोनि अर्जुना पाहीं । यासी उपायु आन नाहीं । इंद्रियें दमनुनि राही । आपणपां जो ॥

"Therefore, O Arjuna, see that there is no other remedy for this; he who remains with his senses subdued within himself is truly steady."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
Observe or see
उपायु Noun
Upayu
मार्ग किंवा उपाय
Remedy or way
आन Adjective
Aan
दुसरा
Other
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
दमनुनि Verb
Damununi
संयम राखून किंवा जिंकून
By controlling or subduing
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
Within oneself

💡 Meaning

Therefore, Arjuna, understand that there is no other way but to control the senses. One who restrains their senses remains steady in the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no alternative to sense control for a seeker of truth. The mind naturally flows outward through the senses toward worldly objects, causing instability. To achieve spiritual realization, one must master the senses. Only the person who restrains their senses from distractions can remain centered in the self and attain true wisdom.

🎯 Practical Application

Practicing mindfulness by not reacting impulsively to cravings or distractions, such as staying focused on a task despite notifications on a phone, is a practical application of this verse.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the senses to achieve a steady mind and spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 154

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म कीं पाहे । तोचि तो पुरुषु जाणावा । ज्ञानिया जगीं ॥

"He who sees inaction in action, and action in inaction, is wise among men; he is a Yogi and a performer of all actions."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्तेपणाचा अभाव
Inaction or non-attachment
पाहे Verb
Pahe
पाहतो किंवा अनुभवतो
Sees or perceives
पुरुषु Noun
Purushu
मनुष्य किंवा व्यक्ती
Person or man
ज्ञानिया Noun
Jnaniya
ज्ञानी किंवा आत्मबोध झालेला
Enlightened or wise

💡 Meaning

One who sees inaction in action and action in inaction is the truly wise person among men.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concept of seeing inaction in action. A realized soul understands that while the body and senses perform actions, the true Self (Atman) remains a non-doer. Conversely, a person who physically refrains from work but remains mentally attached to the fruits of action is still 'acting'. The one who transcends this duality is considered the most intelligent among men.

🎯 Practical Application

In a professional setting, if you complete your projects with full dedication but without the ego of being the sole achiever, you remain stress-free and balanced regardless of the outcome.

📌 Context

Shri Krishna explains the paradox of action and inaction to Arjuna, defining who a true sage is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 44

जेथें संकल्पाचां पायीं । संन्यासाची मांडणी पाही । आणि कर्माचां ठायीं । योगु दिसे ॥ ४४ ॥

"Where the structure of Sanyasa is found at the feet of renouncing desires, and Yoga is seen within the actions themselves."

संकल्पाचां Noun
Sankalpacha
इच्छेचा किंवा संकल्पाचा
of resolution or desire
पायीं Noun
Payi
मुळे किंवा चरणी
due to or at the feet of
संन्यासाची Noun
Sanyasachi
त्यागाची किंवा संन्यासाची
of renunciation
मांडणी Noun
Mandani
रचना किंवा मांडणी
arrangement or establishment
कर्माचां Noun
Karmachan
कर्माच्या
of actions
योगु Noun
Yogu
योग किंवा कर्मयोग
union or yoga
दिसे Verb
Dise
दिसतो किंवा भासतो
appears or is seen

💡 Meaning

Where the foundation of renunciation is seen in the abandonment of desires, and Yoga is observed within the performance of actions.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates that true Sanyasa (renunciation) is established when one abandons the 'Sankalpa' or the mental intent for results. Simultaneously, when a person performs their duties without attachment to the outcome, it is recognized as Yoga. Therefore, the state where the egoistic resolve is absent is where both renunciation and the perfection of action (Yoga) reside together.

🎯 Practical Application

In professional life, focus entirely on the quality of your work without being paralyzed by the anxiety of the promotion or reward. This balance is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the unity of Sanyasa and Karma Yoga by highlighting that renouncing the fruit-oriented resolve is the key to both.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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