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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 3

तोचि हा योगु पुरातनु | तुज सांगितला म्यां पूर्णु | जो भक्तु तूं आणि प्राणमित्रु | म्हणऊनि गुह्य ||

"That same ancient Yoga is today declared by Me to thee; for thou art My devotee and My friend; it is a supreme secret."

योगु Noun
Yogu
योग / आध्यात्मिक मार्ग
Yoga / Spiritual path
पुरातनु Adjective
Puratanu
अतिशय प्राचीन
Ancient / Eternal
सांगितला Verb
Sangitala
कथन केला / सांगितला
Told / Declared
भक्तु Noun
Bhaktu
भक्ती करणारा
Devotee
प्राणमित्रु Noun
Pranamitru
जीवाभावाचा मित्र
Dear friend / Bosom friend
गुह्य Noun
Guhya
रहस्य / गुपित
Secret / Mystery

💡 Meaning

This same ancient Yoga has been told by Me to you today, because you are My devotee and My dear friend; this is indeed a supreme secret.

🔍 Deep Interpretation

In this verse of Dnyaneshwari, Saint Dnyaneshwar interprets Krishna's address to Arjuna. Krishna clarifies that the wisdom He is imparting is not a new invention but the same ancient, eternal Yoga. The reason Arjuna is chosen as the recipient of this 'Guhya' (secret) is his dual qualification: he is a 'Bhakta' (devotee) and a 'Pranamitra' (a friend as dear as life itself). It emphasizes that spiritual secrets are not hidden to be elitist, but because they require a specific frequency of trust and surrender to be understood and assimilated.

🎯 Practical Application

In practical life, this teaches us that deep insights and mentorship are earned through loyalty and dedication. For example, a mentor only shares their most valuable professional secrets with an apprentice who shows genuine commitment and trust.

📌 Context

Lord Krishna explains to Arjuna that He is revealing the ancient secret of Yoga to him because of Arjuna's devotion and friendship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 81

जैसा गगनीं गगनाभासु । तो गगनींचि होय विनाशु । तैसा आत्मप्रकाशीं प्रकाशु । आत्मारूपु ॥

"As the appearance of the sky in the sky dissolves into the sky itself, so the light within the light of the Self is the Self itself."

गगनीं Noun
Gagani
आकाशात
In the sky
गगनाभासु Noun
Gaganabhasu
आकाशाचा आभास
Illusion of the sky
विनाशु Noun
Vinashu
लय पावणे किंवा नाश
Dissolution or destruction
आत्मप्रकाशीं Noun
Atmaprakashin
आत्म्याच्या प्रकाशात
In the light of the soul
आत्मारूपु Adjective
Atmarupu
आत्म्याचे स्वरूप
Form of the soul

💡 Meaning

Just as the appearance of the sky in the sky dissolves back into the sky, so the light within the light of the Self is the Self itself.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj employs a profound metaphor of space (Akasha). He explains that just as an illusion or a reflection of the sky appears within the sky and eventually dissolves back into its source without changing the sky's nature, similarly, the entire manifestation of the universe within the self-luminous Atman is nothing but the Atman itself. It highlights the Advaita (non-dual) philosophy where the distinction between the individual soul and the universal consciousness vanishes upon realization.

🎯 Practical Application

Practice seeing the underlying unity in diversity. In daily life, when you face conflicts, remind yourself that the same consciousness resides in everyone. Example: Just as different ornaments are made of the same gold, different people are expressions of the same divine soul.

📌 Context

Saint Dnyaneshwar explains the non-dual nature of the soul using the analogy of space and its appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 127

म्हणोनि तूं अर्जुना । झकविजे यां मोहना । आतां सांडीं यां शोचना । उचित करीं ॥ १२७ ॥

"Therefore, Arjuna, do not let this delusion deceive you; abandon this grief and do what is right."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
झकविजे Verb
Jhakavijē
फसवले जाणे
To be deceived
मोहना Noun
Mōhanā
मोह किंवा भ्रम
Delusion or attachment
सांडीं Verb
Sāṇḍī̃
त्याग कर किंवा सोडून दे
Discard or give up
शोचना Noun
Śōcanā
शोक किंवा दुःख
Grief or sorrow
उचित Adjective
Ucita
योग्य किंवा कर्तव्य
Appropriate or duty

💡 Meaning

Therefore, O Arjuna, do not be deceived by this delusion. Now, cast aside this sorrow and perform your rightful duty.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that 'Moha' (delusion) acts as a deceptive force that blinds an individual to their true purpose. Arjuna's grief is portrayed not as compassion, but as a mental trap. The instruction to 'discard grief' is a call for emotional mastery. By telling Arjuna to do what is 'Ucita' (right/proper), the text highlights that one's social and moral obligations (Dharma) must take precedence over personal emotional fluctuations.

🎯 Practical Application

This verse is applicable when facing a conflict between personal feelings and professional responsibilities. For example, a judge must deliver a fair verdict based on law, even if the defendant is an acquaintance, by setting aside personal 'Moha'.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna to abandon his emotional delusion and perform his righteous duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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