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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 74

जेथूनि हे विश्व प्रगटे । जेथें हें सर्वही आटे । तें ब्रह्म हें न पालटे । कल्पांतींही ॥ ७४ ॥

"From where this universe manifests, and where it all dissolves, that Brahman does not change even at the end of an eon."

जेथूनि Adverb
jethūni
ज्यापासून
from where
विश्व Noun
viśva
जग
universe
प्रगटे Verb
pragaṭe
निर्माण होते
manifests
आटे Verb
āṭe
विलीन होते
dissolves
ब्रह्म Noun
brahma
परम तत्त्व
Supreme Reality
पालटे Verb
pālaṭe
बदलते
changes
कल्पांतींही Adverb
kalpāntīṃhī
युगाच्या शेवटीही
even at the end of an eon

💡 Meaning

That Brahman, from which this universe emerges and into which it eventually dissolves, remains unchanged even at the end of an eon.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the nature of the Absolute Reality (Brahman). He posits that Brahman is the source from which the entire cosmos manifests and the ultimate destination where it dissolves. While the physical world is subject to constant change and eventual destruction (Pralaya), Brahman remains immutable and eternal. It is the substratum that exists before creation and persists after the end of time, unaffected by the cycles of birth and death.

🎯 Practical Application

Understanding that the core of our existence is eternal helps us stay calm during life's ups and downs. Example: When facing a major life change, remember that your inner strength and values are constant and unaffected by external circumstances.

📌 Context

Saint Dnyaneshwar explains the eternal and unchanging nature of Brahman as the source and end of the universe.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 145

म्हणौनि भूतांचें होणें । तें पर्जन्याचें करणें । आणि पर्जन्याचें येणें । यज्ञापासोनि ॥

"Therefore, the being of creatures is the doing of rain, and the coming of rain is from sacrifice."

म्हणौनि Conjunction
mhaṇouni
म्हणून
therefore
भूतांचें Noun
bhūtāñcē
प्राण्यांचे किंवा सजीवांचे
of living beings
पर्जन्याचें Noun
parjanyācē
पावसाचे
of rain
येणें Noun
yēṇē
येणे किंवा आगमन
arrival
यज्ञापासोनि Noun
yajñāpāsoni
यज्ञापासून
from sacrifice

💡 Meaning

Therefore, the existence of beings is due to rain, and rain originates from sacrifice (Yajna).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the cosmic cycle of sustenance. He states that the existence and growth of all living beings depend on rain, which facilitates the production of food. This rain, in turn, is a result of 'Yajna' (sacrifice). In a broader philosophical sense, Yajna represents the selfless performance of duties and maintaining ecological balance. When humans act in harmony with nature and perform their prescribed duties without ego, the natural cycles remain balanced, ensuring the survival of all life forms.

🎯 Practical Application

Understand that our survival is linked to the environment. Practice sustainability as a modern form of Yajna. For example, by protecting forests and reducing pollution, we ensure the natural cycle of seasons remains intact for the benefit of all.

📌 Context

Saint Dnyaneshwar explains the interconnectedness of living beings, rain, and the performance of duty (Yajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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