Friday, 17 February 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 155

तैसे कर्म तरी कीजे । परि कर्तेपण न भजिजे । मग तेणें न बाधिजे । संन्यासी जैसा ॥

"Perform actions in that manner, but do not embrace the sense of doership; then you shall not be bound by them, just like a Sannyasi."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty
कर्तेपण Noun
Kartepan
मी कर्ता आहे हा भाव
Sense of doership
भजिजे Verb
Bhajije
स्वीकारणे किंवा धरणे
To embrace or hold
बाधिजे Verb
Badhije
अडकणे किंवा बंधन होणे
To be bound or affected
संन्यासी Noun
Sannyasi
विरक्त किंवा त्यागी पुरुष
Renunciant

💡 Meaning

Perform your actions in that manner, but do not harbor the ego of being the doer; then you will not be bound by those actions, just like a Sannyasi.

🔍 Deep Interpretation

Saint Dnyaneshwar explains the essence of selfless action. He suggests that one should perform their duties diligently but without the ego of being the 'doer'. When the sense of agency is removed, the action does not create karmic debt. Just as a true Sannyasi remains detached despite performing actions in the world, a seeker should remain unattached to the results and the ego of action to achieve liberation.

🎯 Practical Application

In daily life, while working or studying, instead of thinking 'I am doing this,' focus on 'This is my duty.' For example, a doctor treats a patient as a duty without getting emotionally entangled in the outcome, thus maintaining mental peace regardless of the result.

📌 Context

Shri Krishna explains to Arjuna how to perform actions without being bound by their consequences by relinquishing the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 226

म्हणोनि तूं आतां । उचित हें पंडुसुता । आचरे पां निभ्रांता । स्वधर्मु हा ॥ २२६ ॥

म्हणोनि तू आता, उचित हे पंडुसुता। आचरे पा निभ्रांता, स्वधर्म हा॥

"Therefore, O son of Pandu, perform your rightful duty now, without any doubt."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Proper / Appropriate
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
आचरे Verb
Achare
आचरण कर / पाळ
Perform / Practice
निभ्रांता Adverb
Nibhranta
निःशंकपणे / संशय न ठेवता
Without doubt
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty

💡 Meaning

Therefore, O Arjuna (son of Pandu), perform your rightful duty (Swadharma) now, without any doubt or hesitation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. He emphasizes that performing one's innate duty (Swadharma) is the only path to spiritual progress. He urges Arjuna to cast aside all intellectual confusion and engage in the action that is naturally assigned to him by his position in life. True liberation is found not in escaping work, but in performing it with a sense of duty and without attachment to the results.

🎯 Practical Application

In daily life, one should fulfill their responsibilities with integrity. For example, a doctor's 'Swadharma' is to treat patients. Fulfilling this duty with focus, without being distracted by personal doubts, is the practical application of this verse.

📌 Context

Lord Krishna advises Arjuna to perform his prescribed duties without any hesitation or doubt, emphasizing that action is superior to inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 78

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥

"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."

संन्यासु Noun
Sanyasu
कर्माचा त्याग / संन्यास
Renunciation of action
योगु Noun
Yogu
कर्मयोग / निष्काम कर्म
Path of selfless action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path or way
एकचि Adjective
Ekachi
एकच
Only one
प्रसंगु Noun
Prasangu
प्रसंग किंवा हेतू
Occasion or context
दोहीं Adjective
Dohin
दोन्ही
Both

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).

🎯 Practical Application

In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.

📌 Context

Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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