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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 20

तंव तो अर्जुनु धनुर्धरु । जो कारुण्याचा सागरु । आणि सकळ गुणांचा आगरु । पांडुकुमरु ॥ २० ॥

"Then that archer Arjuna, who is the ocean of compassion and the storehouse of all virtues, the son of Pandu."

अर्जुनु Noun
Arjunu
अर्जुन
Arjuna
धनुर्धरु Noun
Dhanurdharu
धनुष्य धारण करणारा
Archer
कारुण्याचा Noun
Karunyacha
दयेचा
Of compassion
सागरु Noun
Sagaru
समुद्र
Ocean
आगरु Noun
Agaru
खाण किंवा साठा
Repository or Storehouse
सकळ Adjective
Sakal
सर्व
All
पांडुकुमरु Noun
Pandukumru
पांडूचा मुलगा
Son of Pandu

💡 Meaning

At that time, there was Arjuna the archer, who is an ocean of compassion, a repository of all virtues, and the son of Pandu.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights that Arjuna's identity is not limited to his prowess as a warrior. By using metaphors like 'Ocean of Compassion' and 'Storehouse of Virtues', the poet suggests that Arjuna's internal moral compass is what makes him extraordinary. This compassionate nature is what eventually leads to his 'Vishad' (sorrow), which becomes the catalyst for the delivery of the Bhagavad Gita.

🎯 Practical Application

True strength lies in character and kindness. For example, a powerful leader is one who uses their position to help others with empathy rather than just exercising authority.

📌 Context

Saint Dnyaneshwar describes the character of Arjuna as he stands on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 6

जेथें अर्जुना हें चित्त । आपणया आपणचि होय मित्र । तरी आपणया आपणचि घात । आपणचि करी ॥ ६ ॥

"Where, O Arjuna, this mind becomes its own friend, there it also causes its own destruction."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
मित्र Noun
Mitra
दोस्त किंवा साहाय्यक
Friend or ally
घात Noun
Ghaat
नाश किंवा नुकसान
Destruction or harm
आपणया Pronoun
Aapanaya
स्वतःला
To oneself
करी Verb
Kari
करतो
Does or performs

💡 Meaning

O Arjuna, when this mind becomes its own friend, it helps itself; otherwise, it causes its own destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the principle that the self is its own friend and its own enemy. He emphasizes that the mind is the pivot of spiritual evolution. A disciplined mind, conquered through yoga and wisdom, acts as a benefactor that leads the soul toward liberation. Conversely, an uncontrolled mind, enslaved by sensory desires, becomes a self-destructive force. The verse teaches that one's internal state determines their external reality and spiritual progress.

🎯 Practical Application

In practical life, if we control our impulses like anger or procrastination, our mind acts as a 'friend' helping us achieve goals. If we let these impulses rule us, our mind becomes an 'enemy' leading to failure.

📌 Context

Saint Dnyaneshwar explains the dual nature of the mind as both a friend and an enemy based on self-discipline.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 70

तैसे कर्माचेनि आधारे । कर्मचि नाशिले निधारे । जैसे नौकेचेनि द्वारे । उदक तरिजे ॥ ७० ॥

"In the same way, by the support of action, action itself is destroyed; just as by means of a boat, water is crossed."

तैसे Adverb
Taise
त्याप्रमाणे
In that manner
कर्माचेनि Noun
Karmacheni
कर्माच्या
Of action
नाशिले Verb
Nashile
नष्ट केले
Destroyed
निधारे Adverb
Nidhare
निश्चितपणे
Decisively
नौकेचेनि Noun
Naukeycheni
नौकेच्या
Of the boat
उदक Noun
Udak
पाणी
Water
तरिजे Verb
Tarije
पार करणे
To cross over

💡 Meaning

Just as one crosses water with the help of a boat, the bondage of action is destroyed by the support of action itself (performed selflessly).

🔍 Deep Interpretation

Saint Dnyaneshwar uses a beautiful analogy of a boat to explain the concept of Nishkama Karma. Just as a boat, which floats on water, is the only means to cross that very water, selfless action is the only way to transcend the cycle of birth and death caused by actions. When an individual performs their duty without the ego of being the 'doer' and without craving the results, the action itself becomes a tool for liberation rather than a cause of bondage.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or bonus. By treating your work as a service, you eliminate stress and achieve excellence, effectively using 'work' to free yourself from the 'anxiety of work'.

📌 Context

Shri Krishna explains to Arjuna how performing actions without attachment leads to the dissolution of the bondage of Karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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