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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 10

तैसेचि स्वधर्मु हा पाळिजे । सकळ काम पुरविजे । जैसा कामधेनु पाळिजे । आपुलिया हिता ॥

"In the same way, one should follow one's own duty; it fulfills all desires, just as one rears a Kamadhenu for one's own welfare."

स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
पाळिजे Verb
Palije
पालन करावे
Should be followed
सकळ Adjective
Sakala
सर्व
All
काम Noun
Kaama
इच्छा किंवा वासना
Desires
पुरविजे Verb
Puravije
पूर्ण करणे
To fulfill
कामधेनु Noun
Kamadhenu
इच्छा पूर्ण करणारी गाय
Wish-fulfilling cow
हिता Noun
Hita
कल्याण किंवा फायदा
Welfare or benefit

💡 Meaning

Just as one rears a Kamadhenu for one's own benefit, one should follow their own duty (Swadharma) as it fulfills all desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that adhering to one's innate duty (Swadharma) is the key to fulfillment. He uses the metaphor of the 'Kamadhenu' (the celestial wish-fulfilling cow). Just as a person nurtures a Kamadhenu for their own benefit, knowing she will provide everything they need, a person should nurture and follow their Swadharma. This selfless performance of duty acts as a divine instrument that naturally satisfies all material needs and leads to spiritual growth without the need for external seeking.

🎯 Practical Application

Approach your professional and personal responsibilities with the same dedication as a spiritual practice. For example, a teacher who teaches with full integrity is practicing Swadharma, which brings both professional success and deep inner satisfaction.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duties (Swadharma) as a means to attain all desires and ultimate liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 307

जेथ रागद्वेषांचीं दोन्ही । बोळवणें जालीं अंतःकरणीं । मग इंद्रियें आपैसां गुणीं । वर्तती जरी ॥

जेथे राग आणि द्वेष या दोघांनाही अंतःकरणातून निरोप दिला जातो, तिथे इंद्रिये आपोआप आपापल्या विषयांत वागू लागली तरी (बाध येत नाही).

"Where both attraction and repulsion have been bid farewell from the heart, then even if the senses act according to their nature, they do not bind the soul."

राग Noun
Raga
आसक्ती किंवा अति आवड
Attachment or excessive liking
द्वेष Noun
Dvesha
तिरस्कार किंवा नावड
Hatred or repulsion
बोळवणें Verb
Bolavane
निरोप देणे किंवा घालवून देणे
To bid farewell or removal
अंतःकरणीं Noun
Antahkarani
मनामध्ये
In the heart or mind
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Sense organs
आपैसां Adverb
Apaisa
आपोआप किंवा सहजपणे
Naturally or spontaneously
वर्तती Verb
Vartati
वागतात किंवा कार्य करतात
Behave or act

💡 Meaning

When attraction and hatred are removed from the heart, the senses may interact with the world naturally, but they do not cause any harm to the mind's peace.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the state of a 'Sthitaprajna' (a person of steady wisdom). When the dualities of attraction (Raga) and repulsion (Dvesha) are eliminated from the heart, the mind becomes pure and stable. Even if the senses (eyes, ears, etc.) interact with their respective objects in the material world, they do so without creating any mental disturbance, ego, or bondage. The senses act naturally according to their properties, but the soul remains untouched by the results of those actions, leading to ultimate peace.

🎯 Practical Application

In daily life, practicing equanimity means not being overly excited by success or devastated by failure. For example, a student who studies hard but remains calm regardless of the result is practicing the removal of 'Raga' and 'Dvesha'.

📌 Context

Saint Dnyaneshwar explains the state of a person who has conquered the dualities of likes and dislikes, allowing them to interact with the world without mental disturbance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 52

म्हणोनि कर्माचेनि आधारे। जे कर्मचि सांडणे निधारे। ते युक्ती येणे प्रकारे। विवंचिजे॥

"Therefore, by the support of action itself, the way to abandon the bondage of action is explained through this technique."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचेनि Noun
Karmanche-ni
कर्माच्या
Of action
आधारे Noun
Adhare
आधाराने
With the support
सांडणे Verb
Sandane
त्याग करणे
To abandon
निधारे Adverb
Nidhare
निश्चयाने
Decisively
युक्ती Noun
Yukti
कला किंवा कौशल्य
Technique or skill
विवंचिजे Verb
Vivanchije
स्पष्ट करणे
To explain

💡 Meaning

Therefore, I shall now explain to you the technique by which one can decisively abandon the bondage of action while still performing it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the 'skill in action'. He suggests that one doesn't need to run away from duties to achieve liberation. Instead, by using action itself as a tool and performing it without attachment or ego, one can transcend the cycle of cause and effect. This paradoxical technique of 'abandoning action through action' is the core of Karma Yoga.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or reward. By doing so, you perform the action but remain free from the stress of the outcome.

📌 Context

Shri Krishna explains to Arjuna the secret of performing actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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