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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 126

हें आदिमध्यरहित । स्वयें सिद्ध अपारित । याचें माप कोणाहीप्रत । न निघेचि गा ॥

"This is without beginning or middle, self-evident and infinite; its measure can never be found by anyone."

आदिमध्यरहित Adjective
ādimadhyarahita
सुरुवात आणि मध्य नसलेला
without beginning or middle
स्वयें सिद्ध Adjective
svayēṃ siddha
स्वतःहून सिद्ध असलेला
self-existent
अपारित Adjective
apārita
अमर्याद किंवा अफाट
infinite or boundless
माप Noun
māpa
मोजमाप किंवा प्रमाण
measurement
निघेचि Verb
nighēci
निघत नाही किंवा शक्य नाही
cannot be found or not possible

💡 Meaning

This soul is without beginning or middle, self-existent, and infinite. No one can ever find its measure.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Self (Atman). He describes it as 'ādimadhyarahita', meaning it lacks a beginning and a middle, implying it is eternal and beyond the constraints of time. It is 'svayēṃ siddha' (self-proven), requiring no external validation or cause for its existence. Because it is 'apārita' (infinite), it defies all human attempts at quantification or measurement. This highlights that the soul is beyond the reach of the physical senses and the logical mind, existing as a pure, boundless consciousness.

🎯 Practical Application

When facing limitations or feeling small, remember that your true essence (the soul) is infinite and cannot be measured by worldly standards of success or failure. For example, a single failure doesn't define you because your potential is boundless.

📌 Context

Saint Dnyaneshwar explains the infinite and immeasurable nature of the soul as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 301

म्हणौनि विषयांचां ठायीं । जो विरक्तु सर्वही । तोचि स्थिरप्रज्ञु पाही । ओळखावा ॥ ३०१ ॥

"Therefore, he who is entirely detached from all sensory objects, know him to be a man of steady wisdom."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
विषयांचां Noun
Viṣayāñcāṃ
इंद्रियांच्या भोगांच्या
Of sensory objects
विरक्तु Adjective
Viraktu
अलिप्त किंवा ओढ नसलेला
Detached
स्थिरप्रज्ञु Noun
Sthiraprajñu
स्थिर बुद्धीचा
Steady-minded
ओळखावा Verb
Oḷakhāvā
समजावा किंवा ओळखावा
Should be recognized

💡 Meaning

Therefore, one who is completely detached from all sensory objects should be recognized as a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that complete detachment from sensory pleasures is the primary hallmark of a person with steady wisdom. A person who remains unaffected by the allure of worldly objects and maintains internal equanimity, regardless of external circumstances, is truly enlightened. This detachment is not just physical but mental, where the intellect is no longer swayed by desires.

🎯 Practical Application

In modern life, practicing self-control against digital distractions or impulsive habits is a practical application. For example, staying focused on a long-term goal despite immediate temptations is the essence of being 'Sthitaprajna'.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 109

जेथें अर्जुना हें न दिसे । तेथें सुख हें कायसें? । जैसें मृगजळ न भासे । सूर्यकिरणीं ॥ १०९ ॥

जेथे अर्जुना हे न दिसे । तेथे सुख हे कायसे? । जैसे मृगजळ न भासे । सूर्यकिरणी ॥ १०९ ॥

"Where, O Arjuna, this is not seen, what kind of happiness is there? Just as a mirage does not appear without sunbeams."

मृगजळ Noun
Mrigajala
मृगजळ (आभास)
Mirage
भासे Verb
Bhase
दिसणे किंवा भासणे
Appears
सूर्यकिरणीं Noun
Suryakirani
सूर्याच्या किरणांमध्ये
In sunbeams
सुख Noun
Sukha
आनंद
Happiness
कायसें Adjective
Kayase
कसले किंवा कोठले
What kind of

💡 Meaning

Arjuna, where this (world) is not perceived, how can there be happiness? Just as a mirage cannot appear without sunbeams.

🔍 Deep Interpretation

This verse uses the metaphor of a mirage to explain the nature of worldly existence. A mirage is an optical illusion caused by sunlight; similarly, the world and its pleasures are an illusion (Maya) projected onto the ultimate reality. Without the underlying reality of the Self, these appearances have no independent existence. When one transcends the perception of duality, the concept of worldly pleasure vanishes.

🎯 Practical Application

Realize that external objects are not the source of joy. Example: A video game provides joy only as long as you are engaged with it; the joy is in your state of mind, not the console itself.

📌 Context

Saint Dnyaneshwar explains the illusory nature of worldly pleasures using the metaphor of a mirage.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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