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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 33

नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्धयेदकर्मणः ॥

तरी उचित आणि विहित । जेणे होइजे स्वानंदाप्रत । ते कर्म काय निरुत । न कळावे तुला ॥

"Therefore, that which is appropriate and prescribed, and which leads to self-bliss—should that action not be clearly known to you?"

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले किंवा कर्तव्य
Prescribed or ordained duty
स्वानंदाप्रत Noun
Svanandaprat
आत्मसुखाकडे
Towards the bliss of the self
कर्म Noun
Karma
कार्य किंवा कृती
Action or duty
निरुत Adverb
Niruta
निश्चितपणे
Certainly or definitely
कळावे Verb
Kalave
समजावे
Should be known

💡 Meaning

Should you not certainly know that action which is appropriate and prescribed, and which leads to the attainment of self-bliss?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that one should perform actions that are 'Uchita' (appropriate) and 'Vihita' (prescribed by duty). Such actions are not binding; instead, they lead the seeker to 'Svananda' (the bliss of the Self). The scholarly interpretation suggests that Dnyaneshwari focuses on 'Sahaj Karma'—actions that flow naturally from one's position in life, performed without ego, turning work into worship. It highlights that true knowledge includes knowing which actions lead to liberation.

🎯 Practical Application

In professional life, focus on performing your designated role (Vihita Karma) with excellence and integrity. Instead of worrying about results, find joy in the process of doing your duty correctly, which leads to inner satisfaction and growth.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's natural and prescribed duties as a means to attain spiritual joy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 199

म्हणौनि विषयांचेनि नांवें । कानींही न पडों द्यावें । हें मन सर्वथा न भजावें । बाह्यवृत्ती ॥ १९९ ॥

म्हणून विषयांच्या नावाने देखील कानावर काही पडू देऊ नये. या मनाला कोणत्याही प्रकारे बाह्य प्रवृत्तींकडे वळू देऊ नये.

"Therefore, do not let even the names of sensory objects reach your ears, and never allow the mind to follow external tendencies."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sensory objects
नांवें Noun
Naave
नावाने
by name
कानींही Noun
Kaanihi
कानावर सुद्धा
even in the ears
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
entirely / in every way
बाह्यवृत्ती Noun
Bahyavritti
बाहेरच्या प्रवृत्ती / बाह्य ओढ
external tendencies
भजावें Verb
Bhajave
अनुसरण करावे / वळू द्यावे
to follow or indulge

💡 Meaning

Therefore, do not even let the names of sensory objects fall upon your ears; do not let this mind follow external tendencies at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the proactive protection of the mind. He suggests that sensory objects are so enticing that even hearing about them can trigger desire and lead to a downfall. Therefore, a seeker should not even let the mention of such objects reach their ears. By preventing the mind from flowing toward external worldly tendencies (Bahyavritti), one can preserve inner peace and focus on self-realization. It is a call for total mental discipline.

🎯 Practical Application

In modern life, this translates to avoiding 'digital noise' or toxic environments that trigger greed or envy. For example, if you are trying to focus on a healthy lifestyle, avoid watching advertisements or discussions about junk food to keep your mind disciplined.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how a seeker should guard their mind from sensory distractions to achieve stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 151

म्हणौनि संशयाहुनि थोर । आन पातक नाही घोर । हा विनाशाची थोर । विवसी गा ॥ १५१ ॥

"Therefore, there is no sin more terrible than doubt; it is a great demoness of destruction."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
पातक Noun
Patak
पाप
Sin
घोर Adjective
Ghor
भयंकर
Terrible
विवसी Noun
Vivasi
राक्षसी / डाकिण
Demoness / Destructive spirit

💡 Meaning

Therefore, there is no sin more dreadful than doubt; it is a great demoness of destruction.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj highlights the psychological and spiritual danger of skepticism. He describes doubt not just as a mistake, but as a 'Ghor Patak' (terrible sin) because it paralyzes the will and obscures the truth. By calling it 'Vivasi' (a destructive spirit or demoness), he suggests that once doubt takes root, it consumes one's mental peace and spiritual merit. To progress in any field, especially in self-realization, one must replace cynical doubt with faith and experiential knowledge. Doubt is seen as the ultimate enemy of the soul's evolution.

🎯 Practical Application

Avoid self-doubt in your professional and personal life. For instance, if you are leading a project but doubt your team's abilities without reason, the project is likely to fail due to lack of trust and coordination. Confidence is key to success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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