Saturday, 03 December 2022
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 14

अन्नापासोनि भूतें । पर्जन्यापासोनि अन्न होतें । यज्ञापासोनि पर्जन्यें । येती गा ॥ १४ ॥

"From food, beings are born; from rain, food is produced; from sacrifice, rain comes forth."

अन्नापासोनि Noun
Annapasoni
अन्नापासून
From food
भूतें Noun
Bhute
सजीव प्राणी
Living beings
पर्जन्यापासोनि Noun
Parjanyapasoni
पावसापासून
From rain
होतें Verb
Hote
निर्माण होते
Is produced
यज्ञापासोनि Noun
Yajnyapasoni
यज्ञापासून
From sacrifice
येती Verb
Yeti
येतात
Come/Occur

💡 Meaning

Living beings are born from food, food is produced from rain, and rain arises from sacrifice (Yajna).

🔍 Deep Interpretation

This verse describes the interconnected cycle of the universe. All living beings are sustained by food. Food is produced by rain, and rain is the result of Yajna (sacrifice or selfless action). Saint Dnyaneshwar emphasizes that our actions are not isolated but part of a grand cosmic system. By performing our duties selflessly, we contribute to the well-being of the entire world and maintain the ecological balance.

🎯 Practical Application

Recognize that your actions affect the environment. For example, practicing sustainable living and conserving water is a modern-day 'Yajna' that ensures future generations have enough resources.

📌 Context

Lord Krishna explains the cycle of nature and the importance of performing one's duty to maintain cosmic balance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 239

जेथ शब्दु पाऊल न काढी । जेथूनि बुद्धीची पाठी परवडी । जेथ मनही न पावे ओढी । तें रूप माझें ॥

"Where words cannot enter, where the intellect retreats, and where the mind cannot reach, that is My form."

शब्दु Noun
Shabdu
शब्द
Word
पाऊल Noun
Paul
पाऊल/प्रवेश
Step/Entry
बुद्धीची Noun
Buddhichi
बुद्धीची
Of the intellect
परवडी Noun
Parvadi
माघार/परतणे
Retreat/Return
ओढी Noun
Odhi
ओढ/पोहोच
Reach/Pull

💡 Meaning

Where words cannot set foot, from where the intellect has to retreat, and where even the mind cannot reach, that is My true form.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the nature of the Supreme Self as being beyond human comprehension. He states that language fails to describe it, the intellect finds itself unable to grasp its depth and must retreat, and even the mind, which is capable of vast imagination, cannot reach it. This state of pure, non-dual existence is the true form of the Divine. It emphasizes that the ultimate truth is an experience (Anubhuti) rather than a subject of intellectual debate.

🎯 Practical Application

In practical life, this verse teaches us that logic has limits. Deep experiences like inner peace or true love cannot be fully explained by words. Recognizing this helps in developing faith and silence.

📌 Context

Shri Krishna explains the transcendental and indescribable nature of the Soul (Atman) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 329

इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते । तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥

जैसा नावाचा सांगातु । वारा पावे अद्‍भुतु । मग तो न विचारी पैं मातु । बुडवी जेवीं ॥

"Just as a boat in the company of a powerful wind is sunk without consideration, so is the intellect lost to the senses."

नावाचा Noun
Navacha
नावेचा (होडीचा)
of the boat
सांगातु Noun
Sangatu
सोबत किंवा गाठ पडणे
association or company
अद्‍भुतु Adjective
Adbutu
प्रचंड किंवा विलक्षण
extraordinary or powerful
विचारी Verb
Vichari
विचार करणे
considers or thinks
बुडवी Verb
Budavi
बुडवते
sinks

💡 Meaning

Just as a boat is tossed and sunk by a powerful wind, the mind that follows the senses destroys a person's wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on how sensory desires can lead to the downfall of an individual. He uses the analogy of a boat (representing the human life or intellect) on the water. If a powerful wind (representing sensory impulses) strikes the boat, it loses its course and eventually sinks. Similarly, if the mind follows the wandering senses, it loses its power of discrimination (Pragna). Even a single sense, if allowed to lead the mind, is capable of destroying one's spiritual and mental stability. Therefore, mastery over the senses is presented as a prerequisite for steady wisdom.

🎯 Practical Application

In modern life, distractions like excessive social media use act like the 'wind' that pulls our 'boat' (focus) away from our goals. Practicing mindfulness helps keep the boat on track.

📌 Context

Saint Dnyaneshwar explains the danger of uncontrolled senses using the metaphor of a boat in a storm.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile