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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 36

अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥

तरी उचित कर्म सांडिजे । आणि निषिद्धीं रमिजे । हें कवणें कीजे । सांगे मज ॥

"Then why is the proper duty abandoned, and one indulges in forbidden acts? Tell me, who causes this?"

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून देणे
to abandon
निषिद्धीं Noun
nishiddhi
वर्ज्य किंवा चुकीच्या गोष्टी
forbidden acts
रमिजे Verb
ramije
रममाण होणे किंवा गुंतणे
to indulge or enjoy
कवणें Pronoun
kavane
कोणी
by whom

💡 Meaning

Arjuna asks, 'O Krishna, why does a person abandon their duty and indulge in forbidden acts? Who is it that compels them to do so?'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Arjuna's query regarding human nature. Arjuna observes that even when a person knows the difference between right and wrong, they often find themselves straying from the path of righteousness. He seeks to understand the internal or external force that overrides one's intellect and moral compass, compelling them to act against their own better judgment, as if driven by an external power.

🎯 Practical Application

This verse helps us reflect on moments when we know a habit is bad (like procrastination or unhealthy eating) but still succumb to it. Recognizing this internal conflict is the first step toward self-discipline and mindfulness.

📌 Context

Arjuna asks Krishna about the mysterious force that compels a human being to commit sins even when they do not wish to.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 13

न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते । न च संन्यसनादेव सिद्धिं समधिगच्छति ॥

तरी उचित आणि सोपें । जें आचरतां न पाविजे पापें । तें विहित कर्म निक्षेपें । करीं तूं आतां ॥

"Therefore, perform your prescribed duty with certainty, as it is appropriate, easy to follow, and does not lead to sin."

उचित Adjective
Uchita
योग्य किंवा रास्त
Proper or appropriate
सोपें Adjective
Sope
सुलभ किंवा सोपे
Easy or simple
आचरतां Verb
Acharata
आचरण करताना किंवा कृती करताना
While practicing or performing
पापें Noun
Paape
दोष किंवा पाप
Sin or demerit
विहित Adjective
Vihita
शास्त्रसंमत किंवा नेमून दिलेले
Prescribed or ordained
निक्षेपें Adverb
Nikshepe
निश्चितपणे किंवा पूर्णपणे
Certainly or decidedly

💡 Meaning

Therefore, perform that prescribed duty now, which is proper and easy, and by doing which one does not incur sin.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj guides Arjuna on the essence of Karma Yoga. He emphasizes that one does not achieve a state of actionlessness simply by avoiding work. Instead, one should perform 'Vihita Karma'—duties that are aligned with one's nature and scriptural injunctions. Such actions are 'easy' because they are natural to the individual, and when performed as a duty without attachment, they do not result in 'sin' or karmic bondage. The advice is to focus on certain and prescribed actions rather than being lost in confusion.

🎯 Practical Application

In daily life, instead of running away from responsibilities (like studies or professional tasks), one should complete them with a sense of duty. For example, a student focusing on their daily lessons finds it easier and stress-free compared to avoiding them.

📌 Context

Saint Dnyaneshwar explains that performing one's natural duty is better than renouncing action altogether.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 346

म्हणोनि अर्जुना तूं पाहीं । या संन्यासासारिखें कांहीं । आन दुसरें नाहीं । सुखदायक ॥

"Therefore, O Arjuna, see for yourself; there is nothing else as blissful as this renunciation."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा विचार कर
Look or observe
संन्यासासारिखें Noun
Sannyasasarikhe
संन्यासाप्रमाणे (त्यागाप्रमाणे)
Like renunciation
आन Adjective
Aan
दुसरे किंवा अन्य
Other
सुखदायक Adjective
Sukhadayak
सुख देणारे
Blissful or joy-giving

💡 Meaning

Therefore, Arjuna, observe that there is nothing else as conducive to happiness as this renunciation of desires.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that true renunciation (Sannyasa) is the mental state of detachment from desires and the fruits of labor. He tells Arjuna that there is no greater source of lasting peace and happiness than letting go of the ego and the craving for specific results. This internal detachment is the highest form of joy.

🎯 Practical Application

Focus on the effort rather than the outcome. For example, playing a sport for the joy of the game rather than just winning reduces stress and increases overall performance.

📌 Context

Saint Dnyaneshwar explains the importance of renouncing the fruits of action to achieve true happiness while describing the state of a Sthitaprajna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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