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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 36

जेथूनि हे सृष्टीचे । पाऊल निगाले आहे साचे । तेथचि जयाचे । मन स्थिरावले ॥

"Where this creation's step has truly emerged, there alone his mind has become steady."

जेथूनि Adverb
Jethuni
ज्या ठिकाणाहून
From where
सृष्टीचे Noun
Srushtiche
विश्वाचे / जगाचे
Of the creation
पाऊल Noun
Paul
उगम / सुरुवात
Origin / Step
साचे Adverb
Sache
खरोखर / सत्याने
Truly / In reality
स्थिरावले Verb
Sthiravale
स्थिर झाले
Became steady

💡 Meaning

The one whose mind has become steady in that very place from which this creation has truly emerged.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a true seeker is one whose mind has returned to and settled in the ultimate source of creation—the Brahman. Just as every wave eventually subsides back into the ocean from which it arose, the mind of a liberated soul finds absolute stillness in the Divine. This state represents the end of all mental wandering and the attainment of supreme peace.

🎯 Practical Application

In daily life, try to find the 'center' or the core purpose of your actions. For example, when working, instead of being distracted by results, focus on the source of your inspiration to maintain mental stability.

📌 Context

Saint Dnyaneshwar describes the state of a realized soul whose mind is fixed on the source of all existence.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 238

म्हणोनि उचित जे कर्म । आणि आचरावे हेचि परम । जेणे पाविजे पुरुषोत्तम । निभ्रांत गा ॥ २३८ ॥

"Therefore, perform the appropriate duty, for it is the highest path. By doing so, one undoubtedly attains the Supreme Being."

उचित Adjective
ucita
योग्य किंवा विहित
appropriate or prescribed
आचरावे Verb
ācarāvē
आचरण करावे किंवा पाळावे
should practice or perform
परम Adjective
parama
श्रेष्ठ किंवा सर्वोच्च
supreme or highest
पाविजे Verb
pāvijē
प्राप्त होतो
attains or reaches
पुरुषोत्तम Noun
puruṣōttama
परमेश्वर किंवा उत्तम पुरुष
Supreme Being
निभ्रांत Adverb
nibhrānta
नि:संशयपणे किंवा खात्रीने
undoubtedly or certainly

💡 Meaning

Therefore, perform the duty that is appropriate for you as the highest path; through this, one undoubtedly attains the Supreme Being.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the performance of one's natural and prescribed duty (Dharma) is the highest spiritual path. He suggests that action itself, when performed with the right attitude and without ego, becomes a form of worship. By focusing on 'Ucita Karma' (appropriate action), a seeker transcends the cycle of cause and effect and undoubtedly attains the Supreme Reality (Purushottama). This highlights the Dnyaneshwari's core teaching that one does not need to renounce the world to find God; one only needs to renounce the attachment to the fruits of their actions.

🎯 Practical Application

In a professional setting, if an architect designs a building with total integrity and focus on the safety of people rather than just profit, that work becomes their 'Ucita Karma' leading to professional and spiritual fulfillment.

📌 Context

Saint Dnyaneshwar explains how performing one's duty without attachment leads to the realization of the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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