Sunday, 16 October 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 363

म्हणोनि इंद्रियांतें जिणावें । मग हें स्थैर्य पाविजे स्वभावें । जैं विषयांचें विसरावें । नावही नुरे ॥

"Therefore, conquer the senses, and then this stability will be attained naturally, when even the name of sensory objects is forgotten."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
should conquer
स्थैर्य Noun
Sthairya
स्थिरता
stability
स्वभावें Adverb
Swabhave
सहजपणे / नैसर्गिकरित्या
naturally
विषयांचें Noun
Vishayan-che
भोग्य वस्तूंचे
of sensory objects
नुरे Verb
Nure
उरत नाही
does not remain

💡 Meaning

Therefore, one must conquer the senses; then stability of mind is attained naturally. This happens when even the memory of sensory objects no longer remains.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that mastering the senses is the fundamental step toward achieving a steady intellect. He suggests that when a seeker successfully restrains their senses from wandering toward worldly pleasures, mental stability follows as a natural consequence. This state of realization is so profound that even the latent desires or the very memory of sensory objects is completely erased from the consciousness, leading to absolute peace.

🎯 Practical Application

In daily life, practicing digital detox or avoiding distractions while working helps in training the mind to remain focused and stable, similar to the sense control mentioned here.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) and how to achieve that state through sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 245

म्हणोनि समर्थें जे जे कीजे । तें तें लोकीं प्रमाण मानिजे । मग सामान्येंही तैसेचि वर्तिजे । अनुसरूनि ॥

"Therefore, whatever the powerful (great) do, that is accepted as authority by the world; then the common folk also conduct themselves accordingly, following them."

समर्थें Noun
Samarthe
सामर्थ्यवान किंवा थोर व्यक्तीने
By the powerful or great person
कीजे Verb
Kije
केले जाते
Is done
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or authority
सामान्येंही Noun
Samanyenhi
सामान्य लोकांनी सुद्धा
By common people also
वर्तिजे Verb
Vartije
वागावे किंवा वर्तन करावे
Should behave
अनुसरूनि Adverb
Anusaruni
अनुकरण करून
Following

💡 Meaning

Whatever a great person does, that is accepted as a standard by the world. Then common people also behave in the same way, following their example.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the profound impact of a leader's conduct on society. He states that whatever actions a great or powerful person performs, the world accepts them as the standard or benchmark. Common people do not often seek new paths but naturally follow the trajectory set by those they admire. Therefore, to ensure social order and moral integrity, it is imperative for leaders to act righteously, as their behavior becomes the blueprint for the masses.

🎯 Practical Application

In a corporate setting, if a CEO maintains a culture of transparency and hard work, the employees will naturally emulate those values. Leaders must lead by example to foster a positive environment.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching to Arjuna about why leaders must perform their duties selflessly to set an example for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 78

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां मार्गु । जैसा एकाचि कार्याचा प्रसंगु । दोहीं ठायीं ॥ ७८ ॥

"Therefore, Sanyasa and Yoga are but one path; as if the same purpose is served in two different ways."

संन्यासु Noun
Sanyasu
कर्माचा त्याग / संन्यास
Renunciation of action
योगु Noun
Yogu
कर्मयोग / निष्काम कर्म
Path of selfless action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path or way
एकचि Adjective
Ekachi
एकच
Only one
प्रसंगु Noun
Prasangu
प्रसंग किंवा हेतू
Occasion or context
दोहीं Adjective
Dohin
दोन्ही
Both

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path; just as the same task might be undertaken in two different ways or contexts.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Action). He argues that although they appear distinct in practice—one focusing on the cessation of action through knowledge and the other on performing action without attachment—their essence and ultimate destination are identical. Just as two different methods can be employed to achieve a single objective, these two spiritual disciplines lead the seeker to the same state of liberation (Moksha).

🎯 Practical Application

In professional life, performing your duties with full dedication but without being emotionally attached to the rewards is the practical application of this verse. For example, a teacher focusing on the growth of students rather than just their salary embodies this unity of action and renunciation.

📌 Context

Arjuna asks Krishna to clarify which is superior: the renunciation of action or the yoga of action. Dnyaneshwar Maharaj explains their essential unity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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