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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 276

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ २७६ ॥

"Even if they experience sensory objects, they are not affected by them; just as aquatic creatures move in water but do not get wet."

विषयांतें Noun
Viṣayāntē
इंद्रियांचे विषय (शब्द, स्पर्श, रूप इ.)
Sensory objects
सेविले Verb
Sēvilē
उपभोगले किंवा सेवन केले
Experienced or consumed
बाधिले Verb
Bādhilē
अडकले किंवा त्रास झाला
Affected or bound
जळचरें Noun
Jaḷacarēṃ
पाण्यात राहणारे प्राणी
Aquatic creatures
संचरले Verb
Saṃcaralē
वावरले किंवा फिरले
Moved or wandered
भिजती Verb
Bhijatī
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water without getting wet, a wise person experiences the world without being affected by it.

🔍 Deep Interpretation

Saint Dnyaneshwar uses a profound analogy of aquatic life to describe the detachment of a self-realized soul. A person of steady wisdom interacts with the material world through their senses, yet remains internally untouched by desires or attachments. Just as water does not penetrate the skin of certain aquatic animals despite them living in it, the worldly pleasures do not affect the inner peace of a wise person. This signifies mastery over the senses rather than mere suppression.

🎯 Practical Application

Maintain mental balance while using modern comforts. For example, use social media for information but do not let the comments or likes affect your emotional well-being.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains unattached to the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 10

जैसा जळीं जळु न मिळे । तैसा संन्यासी कर्मा न मैळे । जो कर्तेपण सांडूनि खेळे । कर्मामाजीं ॥

"As the lotus is not wetted by water, so the Sanyasi is not tainted by actions, for he moves in the world having cast off the sense of doership."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
जळीं Noun
Jali
पाण्यामध्ये
In the water
जळु Noun
Jalu
कमळ
Lotus
मैळे Verb
Maile
लिप्त होणे किंवा माखणे
To be tainted or stained
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
कर्तेपण Noun
Kartepan
मी करतो हा भाव
Sense of doership
खेळे Verb
Khele
वावरतो किंवा वागतो
Acts or moves

💡 Meaning

Just as a lotus remains in water without getting wet, a Sanyasi performs actions in the world without being tainted by them, because he has abandoned the ego of doership.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the classic metaphor of a lotus in water to describe the state of a realized soul. A true Sanyasi is one who performs all worldly duties but remains internally detached from the results. The 'stain' of action (karma) only affects those who carry the burden of 'doership' (Kartrutva). By surrendering the ego and realizing that actions are part of the natural flow of the universe, the seeker remains as pure and untouched as a lotus leaf in a pond. This is the secret of living in the world without being bound by it.

🎯 Practical Application

When performing any task, such as a project at work or school, focus on the effort rather than the credit. By letting go of the 'I did this' attitude, you reduce stress and perform more effectively.

📌 Context

Saint Dnyaneshwar explains how a true seeker remains untouched by the bonds of action by renouncing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 179

म्हणौनि कर्माचेनि आधारें । जो कर्मचि सांडूनि वावरे । तो कर्मत्यागी संसारे । तोचि एकु ॥

"Therefore, one who, while taking the support of action, moves about having abandoned the sense of action itself, he alone is the true renouncer in this world."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कर्माचेनि Noun
Karmanicheni
कर्माच्या
Of action
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned
वावरे Verb
Vavare
वावरतो / वागतो
Behaves or moves about
संसारे Noun
Sansare
जगात / संसारात
In the world
एकु Adjective
Eku
एकच / अद्वितीय
Only one

💡 Meaning

Therefore, he who performs his duties in the world but has internally renounced the ego of being the doer, is the only true renouncer of action.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that true renunciation is not the physical abandonment of duties, but the psychological abandonment of the ego and the sense of doership. A person who utilizes the framework of action (Karma) to perform their duties but remains internally detached from the results and the pride of being the 'doer' is the only true 'Karma-tyagi' (renouncer of action) in this world. This verse highlights the concept of 'Nishkama Karma'—performing actions without selfish attachment.

🎯 Practical Application

In professional life, focus on delivering your best performance without being obsessed with the credit or the promotion. By letting go of the 'I did this' attitude, you reduce stress and achieve a state of mental peace while still being productive.

📌 Context

In the fourth chapter, Shri Krishna explains the divine nature of action and knowledge. Here, Dnyaneshwar Maharaj describes the characteristics of a person who has attained the state of actionlessness while being active.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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