Sunday, 09 October 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 1

संन्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥

तंव अर्जुन म्हणे देवा । हा संन्यासु जो सांगावा । तोचि कर्मयोगु बरवा । म्हणतसां तुम्ही ॥

"Then Arjuna said, O Lord, you speak of Sanyasa (renunciation) and then you also praise Karma Yoga as being good. Tell me which is better."

तंव Adverb
Tanva
तेव्हा
Then
संन्यासु Noun
Sanyasu
कर्माचा त्याग
Renunciation
बरवा Adjective
Barava
चांगला किंवा श्रेष्ठ
Better or superior
म्हणतसां Verb
Mhanatasa
म्हणत आहात
Are saying
देवा Noun
Deva
हे परमेश्वरा (कृष्णा)
O Lord

💡 Meaning

Arjuna said: O Krishna, you praise renunciation of actions and then again you praise Karma Yoga. Tell me definitely which one of these two is better for me.

🔍 Deep Interpretation

At the beginning of Chapter 5, Arjuna expresses confusion. In the previous teachings, Krishna praised both the renunciation of action (Sanyasa) and the performance of action with detachment (Karma Yoga). Arjuna perceives these as contradictory paths. He asks Krishna to definitively state which of the two is better for his spiritual progress. Saint Dnyaneshwar captures this human tendency to seek a single, clear path when faced with complex spiritual choices, highlighting the importance of seeking a Guru's guidance.

🎯 Practical Application

When faced with two seemingly good but conflicting choices, seek clarity from a mentor rather than staying in a state of indecision. Example: Choosing between a high-paying job and a passion project by consulting a career counselor.

📌 Context

Arjuna is confused between the path of renunciation and the path of action and seeks clarity from Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 268

म्हणोनि कर्मे तंव न सांडावीं । परि तीं फळाशा सांडावी । मग यथाविधि करावी । अनुष्ठानें ॥ २६८ ॥

"Therefore, do not abandon actions, but abandon the expectation of results; then perform your duties with proper discipline."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मे Noun
Karme
कार्ये / कर्तव्ये
Actions / Duties
सांडावीं Verb
Sandavi
सोडावीत / त्याग करावा
Should be abandoned
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
यथाविधि Adverb
Yathavidhi
शास्त्राप्रमाणे / योग्य रीतीने
As per rules / Properly
अनुष्ठानें Noun
Anushthane
आचरण / अंमलबजावणी
Performance / Practice

💡 Meaning

Therefore, actions should not be abandoned; instead, the desire for their fruits should be given up. Then, perform those duties properly according to the prescribed rules.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies the essence of Karma Yoga. He advises that one should never abandon their duties or actions. The path to liberation does not lie in inaction, but in the renunciation of the desire for the fruits of those actions (Phalasha). By performing one's duties with discipline and according to the prescribed methods (Yathavidhi), an individual remains untouched by the binding nature of karma. This teaching aligns with the Bhagavad Gita's core message of performing action as a sacrifice or duty without egoistic attachment.

🎯 Practical Application

In a professional setting, focus entirely on the process and quality of your project rather than obsessing over the potential bonus or promotion. This 'process-oriented' approach leads to excellence and reduces anxiety.

📌 Context

Saint Dnyaneshwar explains the practical application of Nishkama Karma, emphasizing that action itself is not the problem, but the attachment to its fruit is.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 84

तरी कर्माचां ठायीं अकर्म । आणि अकर्माचां ठायीं कर्म । हें जयासी कळे वर्म । तोचि पुरुषु ॥

"Thus, he who understands the secret of inaction in action and action in inaction is the true realized soul."

कर्माचां Noun
Karmācāṃ
कर्माच्या
of action
अकर्म Noun
Akarma
कर्माचा अभाव किंवा निष्कामता
inaction or non-attachment
ठायीं Adverb
Ṭhāyīṃ
ठिकाणी
in or at
वर्म Noun
Varma
रहस्य किंवा गुपित
secret or essence
पुरुषु Noun
Puruṣu
ज्ञानी मनुष्य
wise person

💡 Meaning

He who understands the secret of seeing inaction in action and action in inaction is truly a wise person.

🔍 Deep Interpretation

This verse explains the profound concept of seeing inaction in action and action in inaction. A wise person realizes that even while performing physical duties, if the ego is absent, it is 'Akarma' (inaction). Conversely, even in physical stillness, if the mind is attached to desires, it is 'Karma' (action). Understanding this 'Varma' (secret) leads to spiritual liberation.

🎯 Practical Application

Perform your daily tasks without the ego of being the 'doer'. For example, while working in an office, focus on the task itself rather than the personal glory, which is practicing inaction within action.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction as described by Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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