Saturday, 24 September 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 17

यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥

जेणें आपणपें देखिलें । देखौनि आपणपेंचि जाहलें । तया कर्तव्य उरले । कांहींच नाहीं ॥ १७ ॥

"He who has seen the Self, and having seen, has become the Self, for him no duty remains."

आपणपें Noun
Aapanpe
स्वतःला (आत्म्याला)
To the Self
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
जाहलें Verb
Jahale
झाले किंवा बनले
Became
तया Pronoun
Taya
त्याला
To him
कर्तव्य Noun
Kartavya
करण्यासारखे काम
Duty or obligation
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

One who has realized the Self and has become one with the Self, has no further duties left to perform.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual achievement. When a seeker realizes the Atman (Self) and merges their identity with it, they transcend the realm of 'doership'. Since such a person finds complete fulfillment within themselves, they no longer seek external results. Consequently, there is no 'duty' left for them to perform for personal gain, as they have already attained the ultimate goal of human life.

🎯 Practical Application

In practical life, this teaches us to find internal satisfaction. When you work out of passion and inner joy rather than just for external rewards, the work ceases to be a burden and becomes a natural expression of your being.

📌 Context

Shri Krishna explains the state of a person who has attained self-realization and is free from the bonds of mandatory duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 18

यत्सांख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते । एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥

जेथें अर्जुना हें संन्यासपण । आणि योगाचें लक्षण । एकचि हें जाण । भिन्न नव्हे ॥ १८ ॥

"Where, O Arjuna, this state of Sanyasa and the characteristics of Yoga are known to be one and the same, not different."

संन्यासपण Noun
Sanyasapan
संन्यासाची वृत्ती किंवा अवस्था
State of renunciation
लक्षण Noun
Lakshan
वैशिष्ट्य किंवा स्वरूप
Characteristic or nature
एकचि Adjective
Ekachi
एकच
Only one
जाण Verb
Jaan
समजून घे
Understand or know
भिन्न Adjective
Bhinna
वेगळे
Different

💡 Meaning

O Arjuna, understand that this state of Sanyasa and the characteristics of Yoga are one and the same; they are not different.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (the path of knowledge/renunciation) and Yoga (the path of selfless action) are essentially the same. While they may appear different in practice, their spiritual essence and the destination they lead to are identical. True renunciation is not about abandoning physical action, but about abandoning the ego and the desire for results. One who sees both as one truly understands the essence of spirituality.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, helping someone in need without expecting recognition is a practical application of both yoga and renunciation.

📌 Context

Saint Dnyaneshwar explains the non-duality and essential unity of Sanyasa (Renunciation) and Karma Yoga (Path of Action).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 343

म्हणोनि तूं आतां । कां झुरसी पांडुसुता । हें न विचारीसी कां चित्ता । आपुलिया ॥ ३४३ ॥

"Therefore, why do you grieve now, O son of Pandu? Why do you not consider this in your own mind?"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झुरसी Verb
Jhurasi
शोक करतोस / झुरतोस
Grieving / pining
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
विचारीसी Verb
Vicharisi
विचार करतोस
Consider / Think
चित्ता Noun
Chitta
मनात / अंतःकरणात
In the mind

💡 Meaning

Therefore, why do you grieve now, O son of Pandu? Why do you not reflect upon this in your own mind?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures Krishna's direct appeal to Arjuna's intellect. Having established that the soul never dies, Krishna points out that Arjuna's sorrow is logically inconsistent with the truth. He encourages Arjuna to look within his own heart and mind ('Chitta') to find the clarity needed to perform his duty without emotional attachment to the transient body.

🎯 Practical Application

In daily life, when faced with loss or setbacks, instead of reacting emotionally, one should pause and use logical reasoning to understand the reality of the situation. Example: If a project fails, instead of worrying, analyze the facts and move forward with a clear mind.

📌 Context

After explaining the eternal nature of the soul, Krishna questions Arjuna's unnecessary grief and urges him to use his power of discrimination.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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