Thursday, 15 September 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 14

अन्नापासोनि भूतें । पर्जन्यापासोनि अन्न होतें । यज्ञापासोनि पर्जन्यें । येती गा ॥ १४ ॥

"From food, beings are born; from rain, food is produced; from sacrifice, rain comes forth."

अन्नापासोनि Noun
Annapasoni
अन्नापासून
From food
भूतें Noun
Bhute
सजीव प्राणी
Living beings
पर्जन्यापासोनि Noun
Parjanyapasoni
पावसापासून
From rain
होतें Verb
Hote
निर्माण होते
Is produced
यज्ञापासोनि Noun
Yajnyapasoni
यज्ञापासून
From sacrifice
येती Verb
Yeti
येतात
Come/Occur

💡 Meaning

Living beings are born from food, food is produced from rain, and rain arises from sacrifice (Yajna).

🔍 Deep Interpretation

This verse describes the interconnected cycle of the universe. All living beings are sustained by food. Food is produced by rain, and rain is the result of Yajna (sacrifice or selfless action). Saint Dnyaneshwar emphasizes that our actions are not isolated but part of a grand cosmic system. By performing our duties selflessly, we contribute to the well-being of the entire world and maintain the ecological balance.

🎯 Practical Application

Recognize that your actions affect the environment. For example, practicing sustainable living and conserving water is a modern-day 'Yajna' that ensures future generations have enough resources.

📌 Context

Lord Krishna explains the cycle of nature and the importance of performing one's duty to maintain cosmic balance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 101

जैसा प्रलयांतरींचा वारा । न डळमळी मेरु थोरु । तैसा सुखदुःखप्रकारु । न बाधी तया ॥

"As the wind at the time of dissolution does not shake the great Meru, so the types of pleasure and pain do not affect him."

प्रलयांतरींचा Adjective
Pralayantaricha
प्रलयकाळातील
of the time of cosmic dissolution
वारा Noun
Vara
वारा किंवा वायू
wind
डळमळी Verb
Dalamali
विचलित होणे किंवा हलणे
to shake or waver
मेरु Noun
Meru
सुमेरु पर्वत
Mount Meru
बाधी Verb
Badhi
बाधा पोहोचवणे किंवा त्रास देणे
to affect or afflict
थोरु Adjective
Thoru
मोठा किंवा महान
great or mighty

💡 Meaning

Just as the winds of the cosmic dissolution cannot shake the great Mount Meru, similarly, the variations of pleasure and pain do not affect the wise one.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of Mount Meru to describe the mental fortitude of a realized soul. Just as the catastrophic winds at the end of an era (Pralaya) cannot shake the mighty Mount Meru, the dualities of life—pleasure and pain—cannot disturb the inner peace of one who is established in the Self. This verse emphasizes the quality of 'Titiksha' (endurance) and 'Samattva' (equanimity), suggesting that true wisdom lies in remaining unmoved by external circumstances.

🎯 Practical Application

In daily life, one should remain balanced during both success and failure. For example, if a professional project fails, instead of being devastated, one should maintain composure like Mount Meru and analyze the situation calmly to move forward.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) using the metaphor of Mount Meru.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 94

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न शिवती। जैसा जळीं जळु न लिंपती। पद्मपत्र॥ ९४॥

"Therefore, actions are indeed performed, but they do not touch the sense of doership; just as the lotus leaf is not wetted by water though it stays in it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी कर्ता आहे ही भावना
Sense of doership
शिवती Verb
Shivati
स्पर्श करणे
To touch
जळीं Noun
Jali
पाण्यात
In water
लिंपती Verb
Limpati
भिजणे किंवा माखणे
To be smeared or wetted
पद्मपत्र Noun
Padmapatra
कमळाचे पान
Lotus leaf

💡 Meaning

Therefore, actions are performed, but they do not touch the sense of doership, just as a lotus leaf in water is not wetted by the water.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the classic metaphor of the lotus leaf. Just as a lotus leaf grows in water but remains dry and untouched by it, a person established in self-knowledge performs all necessary worldly duties without the ego of 'doership'. Since there is no attachment to the results or the ego of being the performer, the actions do not create any karmic bondage. This is the essence of Nishkama Karma (selfless action), where one acts as an instrument of the divine rather than an independent agent.

🎯 Practical Application

Perform your daily tasks with full dedication but without getting emotionally entangled in the results. Example: A student should study hard for exams as a duty, but should not let the fear of failure or the pride of success disturb their inner peace.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of action while living in the world, using the metaphor of a lotus leaf.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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