Saturday, 10 September 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 18

तरी हे साचोकारें । जे शरीरें नाशवंतें निर्धारें । आणि अविनाशी तें अक्षरें । आत्मतत्त्व ॥ १८ ॥

"Truly, these bodies are known to be perishable, but the soul is eternal and indestructible."

साचोकारें Adverb
sāchokāreṃ
नक्कीच किंवा खरोखर
truly or certainly
नाशवंतें Adjective
nāśavaṃteṃ
नष्ट होणारे
perishable
निर्धारें Adverb
nirdhāreṃ
निश्चयाने किंवा खात्रीने
with certainty
अविनाशी Adjective
avināśī
कधीही नष्ट न होणारे
indestructible
अक्षरें Adjective
akṣareṃ
ज्याचा क्षय होत नाही असे
imperishable
आत्मतत्त्व Noun
ātmatattva
आत्म्याचे स्वरूप
the principle of soul

💡 Meaning

The body is definitely perishable, but the soul within it is eternal and indestructible.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the dual nature of existence: the physical body (Sharira) and the soul (Atman). He asserts that while the body is bound by time and will eventually perish, the soul is 'Akshara'—beyond decay and destruction. This realization helps one overcome the fear of death and attachment to the physical form, leading to spiritual liberation.

🎯 Practical Application

In daily life, when facing physical loss or aging, understanding that our core essence is eternal helps reduce anxiety and fosters mental resilience. For example, just as we discard old clothes for new ones, the soul transitions through bodies.

📌 Context

Lord Krishna explains the distinction between the perishable body and the eternal soul to Arjuna. Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 160

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं पां | परि फळाची वासना | सांडूनि करीं ||

"Therefore, O Arjuna, do not forsake this action; but perform it by relinquishing the desire for its fruit."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माचा / कर्माला
to the action
संडीं Verb
Sandi
त्याग करू नकोस
do not abandon
वासना Noun
Vasana
इच्छा किंवा फळाची आशा
desire or expectation of fruit
सांडूनि Verb
Sanduni
सोडून देऊन
having relinquished
करीं Verb
Kari
कर
perform / do

💡 Meaning

Therefore, O Arjuna, do not abandon your duty; perform your actions by letting go of the desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the principle of Nishkama Karma (selfless action). He advises Arjuna that liberation is not found in the renunciation of action itself, but in the renunciation of the desire for the fruits of that action. By performing one's prescribed duties with total focus and without being disturbed by the possibility of success or failure, an individual remains free from the karmic cycle. It is a call to action that is grounded in spiritual wisdom rather than egoistic drive.

🎯 Practical Application

In a professional setting, focus entirely on the excellence of your task at hand. If you work solely for the promotion (the fruit), your anxiety may hinder your performance. Working for the sake of the work itself is the practical application of this verse.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results, summarizing the essence of the third chapter of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 189

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करीं तत्त्वतां । पापरूपां ॥ १८९ ॥

"Therefore, you must now thoroughly control these senses, which are the form of sin."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
नियमु Noun
Niyamu
ताबा किंवा नियंत्रण
Control or restraint
पापरूपां Adjective
Paparupa
पापाचे स्वरूप असलेल्या
Sinful in nature

💡 Meaning

Therefore, you should now completely restrain these senses, which are the embodiment of sin.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts the human mind. To attain spiritual stability and perform one's duty (Dharma) effectively, one must first discipline the senses. By calling the senses 'Paparupa' (sinful), the verse highlights how uncontrolled sensory organs lead a person toward moral and spiritual downfall. Mastery over the senses is presented as the first and most crucial step in the path of Karma Yoga.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to scroll social media mindlessly is a practical way to apply this principle of sensory control.

📌 Context

Lord Krishna instructs Arjuna on the necessity of controlling the senses to overcome the destructive power of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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