Friday, 09 September 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 361

जैसा जळचरांचां मेळा । जळीं न भिजे अवलीळा । तैसा संसारीं हा निखळा । संचरतु असे ॥

"As the assembly of aquatic creatures does not get wet in the water effortlessly, so does this pure one move in the world."

जळचरांचां Noun
Jaḷacarāñcāṃ
पाण्यात राहणाऱ्या प्राण्यांचा
of aquatic creatures
मेळा Noun
Meḷā
समूह किंवा समुदाय
gathering or group
न भिजे Verb
Na bhije
भिजत नाही
does not get wet
अवलीळा Adverb
Avalīḷā
सहजपणे किंवा लीलेने
effortlessly
निखळा Adjective
Nikhaḷā
शुद्ध किंवा केवळ
pure or entirely
संचरतु Verb
Saṃcaratu
वावरतो किंवा संचार करतो
moves or wanders

💡 Meaning

Just as a group of aquatic animals does not get wet even while staying in water, similarly, this person of steady wisdom moves through the world entirely untouched by it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful metaphor of aquatic life to describe the state of a realized soul. Just as fish and other water-dwelling creatures live their entire lives in water yet remain unaffected by its wetness, a Sthitaprajna (one with stable intellect) moves through the world of sensory objects and social interactions without being 'soaked' by attachment, ego, or desire. Their inner consciousness remains anchored in the Self, ensuring that while they are 'in' the world, they are not 'of' the world.

🎯 Practical Application

Apply this by practicing 'mindful detachment' at work. Be fully present in your tasks, but do not let the stress of competition or the fear of failure disturb your inner peace, much like water sliding off a duck's back.

📌 Context

Saint Dnyaneshwar explains how a person of steady wisdom (Sthitaprajna) interacts with the material world without being affected by its dualities.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 22

तैसेचि कर्माचेनि आधारें । जे जे कांहीं आचरे । तें तें अकर्मचि साचोकारें । होऊनि जाय ॥

"In the same way, whatever is performed through the medium of action, all that truly turns into non-action."

कर्माचेनि Noun
karmāceni
कर्माच्या
of action
आधारें Noun
ādhārē
साहाय्याने किंवा आश्रयाने
with the support of
आचरे Verb
ācare
आचरण करतो
performs or practices
अकर्मचि Noun
akarmaci
कर्म नसलेलेच (बंधमुक्त)
non-action itself
साचोकारें Adverb
sācokārē
प्रत्यक्षात किंवा खरोखर
truly or in reality
होऊनि Verb
hoūni
होऊन
having become

💡 Meaning

In the same way, whatever is performed with the support of action by a wise person, all that truly becomes non-action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the profound concept of 'Akarma' (non-action). He explains that when a person attains self-realization, their identification with the physical body and the ego ('I am the doer') dissolves. Consequently, even though they appear to be performing worldly duties, those actions do not produce any karmic seeds. Just as a roasted seed loses its ability to sprout, actions performed in the light of knowledge do not result in future consequences or bondage. The action remains physically present but spiritually neutralized.

🎯 Practical Application

Apply the principle of 'selfless service' in your profession. For instance, a doctor treating a patient should focus on the healing process as a duty rather than being obsessed with the fame or wealth it might bring, thus reducing mental stress.

📌 Context

Saint Dnyaneshwar explains how the actions of a self-realized person do not bind them to the cycle of rebirth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 167

म्हणोनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विवरु असे ॥ १६७ ॥

"Therefore, there is no sin greater than doubt; it is a vast pit of destruction."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संशयाहुनि Noun
Saṁśayāhuni
संशयापेक्षा
Than doubt
थोर Adjective
Thora
मोठे
Great / Big
आन Adjective
Āna
दुसरे
Other
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghora
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विवरु Noun
Vivaru
मार्ग किंवा खड्डा
Pit or opening

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great pit that leads to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most dangerous obstacle to both spiritual and worldly success. He describes doubt not merely as a mental state but as a 'grave sin' because it leads to total destruction of one's purpose. Just as a deep pit or a wide opening in the ground can cause a fatal fall, doubt creates a void that swallows a person's peace, faith, and wisdom. Without unwavering faith, knowledge cannot take root, and without knowledge, liberation is impossible.

🎯 Practical Application

In daily life, doubting your own abilities or the intentions of loved ones leads to failure and broken relationships. For example, if a student doubts their preparation despite studying hard, they may fail due to lack of confidence. Trust and clarity are essential for any achievement.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Samsaya) while concluding the importance of divine knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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