म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."
💡 Meaning
Therefore, O Arjuna, arise quickly and cast away this mental distress.
म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."
Therefore, O Arjuna, arise quickly and cast away this mental distress.
In this verse, Saint Dnyaneshwar captures the pivotal moment where Krishna commands Arjuna to rise. The term 'Vyakulata' refers to the mental agitation caused by attachment and confusion. Dnyaneshwar emphasizes that spiritual and worldly success requires one to first conquer the internal chaos of the mind. By addressing him as 'Pandusuta', Krishna invokes Arjuna's lineage and strength, reminding him that his current state of distress is beneath his true nature.
This verse serves as a powerful call to action when one is paralyzed by overthinking or fear. For example, a leader facing a crisis should stop worrying about the consequences and start taking decisive steps to solve the problem.
Krishna urges Arjuna to abandon his mental weakness and prepare for the battle of life.
तेणें अंतःकरणवृत्ती । सांवरायाची शक्ती । हारविली सर्वथा ॥
"By that (surge of emotion), the capacity to steady the mind's disposition was lost entirely."
Due to those intense pure emotions, the power to restrain or control the mind was completely lost.
In this verse, Saint Dnyaneshwar describes the state of 'Samadhi' or spiritual absorption. When the 'Sattva' quality dominates the mind due to divine proximity or knowledge, the ego and the conscious effort to control one's emotions dissolve. Sanjaya, the narrator, experiences such an intense surge of pure emotions (Ashta-sattvika bhava) that his intellectual and physical capacity to restrain himself is completely overwhelmed by divine bliss.
This describes a state of flow or peak experience where one is so immersed in a higher purpose or divine feeling that self-consciousness disappears. Example: A musician becoming one with the music, losing all sense of time and surroundings.
As Sanjaya narrates the divine dialogue of the Bhagavad Gita to King Dhritarashtra, he becomes so overwhelmed by spiritual ecstasy that he loses his mental composure.
तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥
"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."
Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.
Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.
One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.
Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.