Monday, 29 August 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 148

म्हणोनि अर्जुना पाहीं । यासी उपायु आन नाहीं । इंद्रियें दमनुनि राही । आपणपां जो ॥

"Therefore, O Arjuna, see that there is no other remedy for this; he who remains with his senses subdued within himself is truly steady."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
Observe or see
उपायु Noun
Upayu
मार्ग किंवा उपाय
Remedy or way
आन Adjective
Aan
दुसरा
Other
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
दमनुनि Verb
Damununi
संयम राखून किंवा जिंकून
By controlling or subduing
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
Within oneself

💡 Meaning

Therefore, Arjuna, understand that there is no other way but to control the senses. One who restrains their senses remains steady in the self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no alternative to sense control for a seeker of truth. The mind naturally flows outward through the senses toward worldly objects, causing instability. To achieve spiritual realization, one must master the senses. Only the person who restrains their senses from distractions can remain centered in the self and attain true wisdom.

🎯 Practical Application

Practicing mindfulness by not reacting impulsively to cravings or distractions, such as staying focused on a task despite notifications on a phone, is a practical application of this verse.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the senses to achieve a steady mind and spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 97

म्हणोनि संशयाहुनि थोर । आन नाहीं पाप घोर । हा विनाशासी थोर । विदारक ॥

"Therefore, there is no sin more grave than doubt. It is the ultimate and piercing cause of destruction."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे
Greater / Big
आन Adjective
Aan
दुसरे
Other
घोर Adjective
Ghor
भयानक / भयंकर
Terrible / Grave
विदारक Adjective
Vidarak
नाशक / फाडून टाकणारा
Destructive / Piercing

💡 Meaning

Therefore, there is no sin more terrible than doubt; it is a great destroyer that leads to total downfall.

🔍 Deep Interpretation

Sant Dnyaneshwar emphasizes that doubt is the most heinous sin because it acts as a silent destroyer of one's potential and spiritual growth. While other sins might have specific remedies, a mind clouded by doubt loses the very capacity to seek truth or perform right action. It leads to total ruin (Vinasha) because it severs the connection between the individual and their inner faith or the divine guidance.

🎯 Practical Application

In professional life, indecision caused by self-doubt often leads to missed opportunities. For instance, an entrepreneur who doubts their vision will fail to inspire their team, leading to the project's failure. Overcoming doubt with conviction is the key to progress.

📌 Context

In the concluding part of the fourth chapter, Sant Dnyaneshwar explains the perils of doubt (Samshaya) which prevents a seeker from attaining knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 3

आरुरुक्षोर्मुनेर्योगं कर्म कारणमुच्यते । योगारूढस्य तस्यैव शमः कारणमुच्यते ॥

तरी संन्यास आणि योगु । हा एकचि कीं विभागु । जैसा नामभेदें प्रसंगु । एकाच अर्थाचा ॥ ३ ॥

"Therefore, Sannyasa and Yoga are one and the same; know this for certain. It is like different names for the same essence."

संन्यास Noun
Sannyasa
त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा जोडणे
Yoga or Union
एकचि Adjective
Ekachi
एकच
One and the same
विभागु Noun
Vibhagu
भाग किंवा विभाग
Division or Part
नामभेदें Adverb
Namabhede
नावाच्या फरकाने
By different names
अर्थाचा Noun
Arthacha
अर्थाचा
Of the meaning

💡 Meaning

Sannyasa and Yoga are one and the same division; it is like different names referring to the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar asserts that Sannyasa (renunciation) and Yoga (selfless action) are not two different paths but are essentially the same. He uses the analogy of different names referring to the same object. While Sannyasa focuses on the internal renunciation of doership, Yoga focuses on performing actions without attachment to the results. Ultimately, both lead to the same spiritual realization and peace.

🎯 Practical Application

In professional life, performing your duties with full dedication without being obsessed with the promotion or reward is a practical application of this verse. It teaches us that true peace comes from the quality of our actions, not just the outcome.

📌 Context

Saint Dnyaneshwar explains the non-duality between Sannyasa and Yoga to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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