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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 6

जैसा एकाचि कार्यालागु । दोनी मार्ग ॥

"As there are two paths for the same task."

जैसा Adverb
Jaisa
जसा
As / Just like
एकाचि Adjective
Ekachi
एकाच
Only one
कार्यालागु Noun
Karyalagu
कार्यासाठी / कामासाठी
For the task / For the work
दोनी Adjective
Doni
दोन
Two
मार्ग Noun
Marg
रस्ता / मार्ग
Path / Way

💡 Meaning

Just as there can be two different paths for the same task or destination, Sanyasa and Yoga are two paths to the same goal.

🔍 Deep Interpretation

Dnyaneshwar Maharaj illustrates that although Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of action) appear distinct, they serve the same purpose. Just as two different paths can lead to the same destination, these two spiritual disciplines lead the seeker to the same ultimate realization of the Self. The choice of path depends on the seeker's temperament, but the result is identical.

🎯 Practical Application

In daily life, different people may use different methods to achieve the same goal. For example, two students might have different study schedules, but both aim for academic excellence. We should respect different approaches as long as the goal is righteous.

📌 Context

Saint Dnyaneshwar explains the equivalence of Sanyasa and Karma Yoga using a simple analogy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 207

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥ २०७ ॥

म्हणौनि तूं आतां । झकविली सांडीं चिंता । उठीं वेगीं पंडुसुता । धनुष्य घेईं ॥

"Therefore, now, cast away this delusive anxiety; arise quickly, O son of Pandu, and take up your bow."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
झकविली Adjective
Jhakavilī
भुलवणारी किंवा खोटी
Delusive or misleading
सांडीं Verb
Sāṃḍīṃ
त्याग कर किंवा सोडून दे
Give up or abandon
चिंता Noun
Ciṃtā
काळजी किंवा शोक
Worry or grief
वेगीं Adverb
Vegīṃ
त्वरेने किंवा लवकर
Quickly
पंडुसुता Noun
Paṇḍusutā
पांडूचा मुलगा (अर्जुन)
Son of Pandu (Arjuna)
धनुष्य Noun
Dhanuṣya
धनुष्य किंवा शस्त्र
Bow

💡 Meaning

Therefore, O Arjuna, cast away this delusive worry. Arise quickly, O son of Pandu, and take up your bow.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Krishna's final call to action for Arjuna in this section of the discourse. The phrase 'Jhakavili Chinta' refers to the delusive anxiety that clouds one's judgment. Krishna urges Arjuna to rise above this emotional paralysis. The command to 'take up the bow' symbolizes the transition from philosophical understanding to practical application of one's duty (Dharma). It teaches that once the truth is known, one must act decisively without being hindered by false attachments.

🎯 Practical Application

This verse is a powerful antidote to procrastination and fear. It encourages us to stop overthinking and start acting on our responsibilities. Example: When a professional faces a daunting project, instead of worrying about failure, they should 'take up their bow' by taking the first step toward completing the task.

📌 Context

After explaining the philosophy of the eternal soul, Lord Krishna commands Arjuna to abandon his delusion and prepare for the battle of righteousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 369

म्हणोनि अर्जुना तूं पाहीं । या निरिच्छतेसारिखें नाहीं । जेथ सर्वथा कामु नाहीं । अंतःकरणीं ॥ ३६९ ॥

"Therefore, O Arjuna, see that there is nothing comparable to this desirelessness, where no desire at all remains within the heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
निरिच्छतेसारिखें Adjective
Niricchatesarikhe
इच्छाशून्यतेसारखे
Like desirelessness
कामु Noun
Kamu
वासना किंवा इच्छा
Desire or Lust
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or Observe

💡 Meaning

Therefore, Arjuna, observe that there is nothing equal to this state of desirelessness, where no desire remains in the heart.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no state superior to desirelessness. He explains to Arjuna that when the heart is completely devoid of 'Kama' (desires or cravings), one reaches the pinnacle of spiritual evolution. Desire is the root cause of all mental agitation and bondage; hence, achieving a state where the heart is free from all wants is the ultimate goal of a seeker.

🎯 Practical Application

In modern life, practicing detachment from outcomes reduces stress. For example, focusing on the process of learning rather than just the grades leads to a more peaceful and effective educational experience.

📌 Context

Saint Dnyaneshwar explains the importance of being free from desires to attain spiritual stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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