Wednesday, 17 August 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 209

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचोकारें । तेंचि ज्ञान हें निर्धारें । मानिजे गा ॥ २०९ ॥

"Therefore, through the support of action, that which truly results in actionlessness, consider that alone to be certain knowledge."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
Of action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचा अभाव किंवा बंधमुक्ती
Actionlessness or liberation from bondage
साचोकारें Adverb
Sācōkārē
खरोखर किंवा प्रत्यक्षपणे
Truly or effectively
निर्धारें Adverb
Nirdhārē
निश्चितपणे
With certainty

💡 Meaning

Therefore, that by which one truly attains the state of actionlessness through the support of action, should be recognized as certain knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true knowledge is not found in the renunciation of action, but in the realization of 'actionlessness' (Akarmata) while being fully engaged in action. When one performs their duties using the support of action but remains untouched by the results or the ego of being the 'doer', that state is true wisdom. It is the art of being in the world but not of the world, where actions no longer create karmic bondage.

🎯 Practical Application

In professional life, focus on the quality of your work rather than being anxious about the promotion or appraisal. For example, a surgeon performing a complex surgery with total focus on the procedure, detached from the personal gain, exemplifies this wisdom.

📌 Context

Saint Dnyaneshwar explains the essence of how performing one's duty without attachment leads to the highest state of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 98

म्हणोनि अर्जुना ऐकें । जो अंतःकरणु निकें । सांडूनि कवतुकें । विषयांचें ॥

"Therefore, O Arjuna, listen; he who, having abandoned the fascination for sense-objects, keeps his heart pure."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
अंतःकरणु Noun
Antahkaranu
मन किंवा हृदय
Inner self or mind
निकें Adjective
Nike
शुद्ध किंवा चांगले
Pure or clean
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having discarded
कवतुकें Noun
Kavatuke
आकर्षण किंवा कौतुक
Fascination or interest
विषयांचें Noun
Vishayan-che
इंद्रियांच्या भोगांचे
Of sense objects

💡 Meaning

Therefore, listen Arjuna, he who keeps his heart pure by giving up the fascination for sense objects is truly wise.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability comes from mental purity. He advises Arjuna that a person who voluntarily relinquishes the fascination for worldly pleasures and keeps their inner consciousness (Antahkarana) pure and undisturbed is the one who has attained steady wisdom. It suggests that physical renunciation is incomplete without the mental withdrawal from the allure of the senses.

🎯 Practical Application

In daily life, this means practicing focus by ignoring distractions. For example, staying committed to a healthy diet by ignoring the craving for junk food is a way of 'discarding the fascination of objects' to maintain a healthy body and mind.

📌 Context

Lord Krishna explains the nature of a person with stable wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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