Monday, 15 August 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 89

तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानअसिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि अज्ञानापासोनि जाहला । हा संशयो हृदयीं संचला । तो ज्ञानशस्त्रें आपुलां । संहारु कीजे ॥ ८९ ॥

"Therefore, this doubt that has arisen from ignorance and is settled in the heart, should be destroyed with the weapon of knowledge."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अज्ञानापासोनि Noun
Ajnanapasoni
अज्ञानापासून
From ignorance
संशयो Noun
Sanshayo
संशय किंवा शंका
Doubt
हृदयीं Noun
Hrudayi
मनात किंवा अंतःकरणात
In the heart or mind
ज्ञानशस्त्रें Noun
Jnanashastre
ज्ञानाच्या शस्त्राने
With the weapon of knowledge
संहारु Noun
Sanharu
नाश किंवा विनाश
Destruction
कीजे Verb
Kije
करावा
Should be done

💡 Meaning

Therefore, destroy this doubt residing in your heart, which has arisen from ignorance, by using the weapon of your own knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concluding advice of the fourth chapter of the Gita. He emphasizes that doubt is the offspring of ignorance and resides deep within the psyche, paralyzing action. The only way to overcome this internal conflict is through 'Jnana' (Knowledge). By using the metaphorical sword of wisdom, one must cut through the confusion to establish oneself in Yoga and perform one's duty with clarity.

🎯 Practical Application

When you feel hesitant or doubtful about your goals, instead of overthinking, seek correct information and clarity. Use that knowledge to eliminate uncertainty and take decisive action.

📌 Context

Shri Krishna advises Arjuna to slay the doubt born of ignorance using the sword of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 233

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । पावकें न जळवे । पाणी न विरवे । शोषू न शके ॥ २३३ ॥

"Weapons cannot cut it, fire cannot burn it, water cannot wet it, and wind cannot dry it."

शस्त्रें Noun
shastren
शस्त्रांनी
by weapons
तोडवे Verb
todave
तुकडे करता येणे
can be cut
पावकें Noun
pavaken
अग्नीने
by fire
जळवे Verb
jalave
जाळता येणे
can be burnt
विरवे Verb
virave
विरघळणे किंवा भिजणे
can be dissolved or wetted
शोषू Verb
shoshu
कोरडे करणे किंवा शोषून घेणे
can be dried

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the absolute immunity of the Atman (Soul) against the physical elements. He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical matter can be divided, burnt, dissolved, or dried, the soul remains untouched and eternal. This serves as a foundational teaching in Sankhya Yoga to help the seeker distinguish between the perishable physical body and the imperishable spiritual self.

🎯 Practical Application

Apply this wisdom to overcome the fear of physical harm or loss. For example, when facing a health crisis, remind yourself that while the body undergoes changes, your inner consciousness remains constant and unharmed.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar provides a poetic commentary on this eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 202

म्हणौनि जे जे उचित । आणि अवसरेंकरूनि प्राप्त । तें कर्म न संडीं गा उचित । आचरें वेगीं ॥

"Therefore, whatever is appropriate and has come to you by occasion, do not abandon that proper action; perform it with diligence."

उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or right
अवसरेंकरूनि Adverb
Avasarekaruni
प्रसंगानुसार किंवा वेळेनुसार
According to the occasion
प्राप्त Adjective
Prapta
मिळालेले किंवा समोर आलेले
Obtained or encountered
संडीं Verb
Sandi
टाकू नकोस किंवा सोडू नकोस
Do not abandon
आचरें Verb
Achare
आचरण कर किंवा कर
Perform or practice
वेगीं Adverb
Vegi
त्वरेने किंवा उत्साहाने
Quickly or with zeal

💡 Meaning

Therefore, whatever duty is appropriate and comes to you naturally according to the situation, do not abandon it. Perform that duty with diligence and speed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Sahaja Karma' or situational duty. He suggests that one should not look for extraordinary tasks but should focus on what is 'Uchita' (right/appropriate) and 'Prapta' (presented by the current moment). By performing these duties promptly and without attachment, one aligns with the cosmic order. It is a call to action against procrastination and escapism, teaching that divinity is found in the perfection of one's immediate responsibilities.

🎯 Practical Application

If a student sees a classmate struggling with a topic they understand well, helping them is an 'appropriate duty presented by the occasion.' Instead of ignoring it or delaying, one should act immediately to help, treating it as their primary duty.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna how a seeker should perform their worldly duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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