Friday, 29 July 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 380

म्हणौनि तूं अर्जुना | सांडीं हा कल्पना | जो हा देहाभिमाना | मूळ व्याधी || ३८० ||

"Therefore, Arjuna, discard this notion; this body-ego is the root ailment."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Saandi
त्याग कर / सोडून दे
Discard / Abandon
कल्पना Noun
Kalpana
समजूत / भ्रम
Notion / Illusion
देहाभिमाना Noun
Dehabhimana
शरीराचा अहंकार
Body-ego
मूळ Noun
Mula
मुख्य कारण / मूळ
Root cause
व्याधी Noun
Vyadhi
रोग / आजार
Disease / Ailment

💡 Meaning

Therefore, O Arjuna, discard this false notion; for this body-ego is the root of all ailments and suffering.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar identifies 'Dehabhimana' (identification with the physical body) as the primary 'Vyadhi' or disease of the soul. He explains that all worldly suffering stems from the false notion that we are merely our physical bodies. By calling it the 'root ailment,' he emphasizes that spiritual liberation is impossible without discarding this ego. He instructs Arjuna to abandon this illusion to realize the eternal Self.

🎯 Practical Application

In modern life, we often suffer from stress and anxiety because of our attachment to our physical identity, status, or appearance. Understanding that our true essence is beyond the body helps in maintaining mental peace. Example: Instead of being devastated by physical aging or loss of status, one should focus on inner growth and character.

📌 Context

Saint Dnyaneshwar explains the root cause of human suffering and urges Arjuna to transcend body-consciousness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 121

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि संचारे । थडिये पाविजे ॥

"Just as by the movement of a boat one reaches the shore, so by the support of action, action itself is firmly abandoned."

कर्माचेनि Noun
karmācēni
कर्माच्या
by action
आधारें Noun
ādhārē
आधाराने
with the support of
सांडिजे Verb
sāṇḍijē
सोडावे किंवा त्याग करावा
should be abandoned
नावेचेनि Noun
nāvēcēni
नावेच्या
of the boat
थडिये Noun
thaḍiyē
काठावर किंवा तीरावर
on the shore
पाविजे Verb
pāvijē
पोहोचणे
to reach

💡 Meaning

Just as one uses a boat to cross a river and leaves it upon reaching the shore, one should use action as a support to eventually transcend the bondage of action.

🔍 Deep Interpretation

Dnyaneshwar Maharaj uses a beautiful analogy of a boat to explain the path of action. To cross the river of worldly existence, one must perform actions (Karma). However, the goal is to reach the other side (Self-realization). Once the shore is reached, the boat is left behind. Similarly, by performing selfless actions according to one's duty, one purifies the mind and eventually reaches a state of 'Akarma' or actionlessness, where the ego-driven sense of doership vanishes and the bondage of karma is broken.

🎯 Practical Application

In professional life, use your daily tasks as a means to gain expertise. Once you master the skill, the mechanical effort (the 'boat') becomes secondary to the natural flow of your talent (the 'shore'). Perform your duty without being obsessed with the process once the goal is achieved.

📌 Context

Saint Dnyaneshwar explains how to transcend the bondage of actions by performing them correctly as a means to an end.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 100

म्हणोनि कर्माचेनि आधारें । जे जे कांहीं आचरे । तें तें अकर्मचि साचोकारें । होय तया ॥ १०० ॥

"Therefore, whatever he performs based on action, all that truly becomes non-action for him."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
आचरे Verb
Ācarē
आचरण करतो
Performs
अकर्म Noun
Akarma
कर्माच्या बंधनाशिवाय
Non-action/Free from bondage
साचोकारें Adverb
Sācōkārē
खरोखर
Truly/Certainly
तया Pronoun
Tayā
त्याला
To him

💡 Meaning

Therefore, whatever actions he performs through the support of the body, all those truly become non-actions (free from bondage) for him.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that for a person established in self-knowledge, every action performed through the body becomes 'Akarma' (non-action). Since the ego of being the 'doer' is destroyed by knowledge, the results of these actions do not attach to the individual. Just as a roasted seed cannot sprout, knowledge-infused action does not lead to the cycle of birth and death.

🎯 Practical Application

Perform your duties without the ego of being the sole doer. For example, a doctor treating a patient should focus on the service rather than personal glory to remain mentally peaceful and free from stress.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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