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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 379

आणि सरितां समस्तही । जैसा समुद्रुचि होय पाही । तैसा कामु तो ठायीं । लया जाय ॥

"And all the rivers, as they behold the ocean, become the ocean itself; in the same way, desire dissolves in that place (the wise man)."

सरितां Noun
saritāṃ
नद्या
rivers
समस्तही Adjective
samastahī
सर्वच्या सर्व
all of them
समुद्रुचि Noun
samudruci
समुद्रच
the ocean itself
कामु Noun
kāmu
इच्छा किंवा वासना
desire or lust
लया Noun
layā
विलीन होणे
dissolution
ठायीं Adverb
ṭhāyīṃ
ठिकाणी
in the place of

💡 Meaning

Just as all rivers merge into the ocean and become one with it, similarly, all desires dissolve within a wise person without disturbing their peace.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the state of a realized soul. Just as all rivers flow into the ocean without disturbing its depth or causing it to overflow, all worldly desires and sensory inputs enter the mind of a wise person without causing any agitation. The desires lose their individual identity and merge into the vast ocean of the self. This signifies a state of absolute inner peace where external stimuli do not dictate internal happiness, as the person is already complete within.

🎯 Practical Application

In daily life, we are often distracted by various desires. Like the ocean, we should strive to remain steady. For example, a professional focused on a long-term goal remains unswayed by temporary setbacks or minor temptations.

📌 Context

Saint Dnyaneshwar explains the equanimity of a wise person (Sthitaprajna) using the metaphor of the ocean receiving river waters.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 217

म्हणोनि तूं अर्जुना | न धरीं खेदु मना | हा स्वभावोचि पैं जाणा | आदिअंतीं ॥ २१७ ॥

"Therefore, O Arjuna, do not hold grief in your heart; understand that this is the natural law from beginning to end."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / खेद
Grief / Sorrow
स्वभावोचि Noun
Swabhavochi
स्वभावच
Inherent nature
आदिअंतीं Noun
Adi-anti
सुरुवात आणि शेवटी
Beginning and end
जाणा Verb
Jana
समजून घे
Know / Understand

💡 Meaning

Therefore, Arjuna, do not harbor grief in your mind. Know that it is the very nature of things to have a beginning and an end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the impermanence of the physical world. He explains that everything that has a beginning must inevitably have an end. This cycle of creation and destruction is the fundamental nature of the universe. By understanding this truth, one can overcome the grief associated with loss, as grieving for the inevitable is considered a sign of ignorance.

🎯 Practical Application

In daily life, when we face loss or change, we should remember that nothing is permanent. For example, if a business venture fails, instead of falling into despair, recognize that every phase has an end and use that wisdom to start anew.

📌 Context

Lord Krishna, through Dnyaneshwar Maharaj's commentary, explains the transient nature of the material world to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 109

तो कर्मामाजीं असतां । कर्माचिया अवस्था । न लिंपे सर्वथा । जैसा सूर्य जळीं ॥

"Though he is engaged in actions, he is not touched by the states of action, just as the sun is not affected by the water."

कर्मामाजीं Noun
karmāmājīṃ
कर्मामध्ये
in the midst of actions
अवस्था Noun
avasthā
स्थिती किंवा परिणाम
states or conditions
न लिंपे Verb
na limpe
लिप्त होत नाही
is not affected or smeared
सर्वथा Adverb
sarvathā
पूर्णपणे
entirely
जळीं Noun
jaḷīṃ
पाण्यामध्ये
in the water

💡 Meaning

Even while being in the midst of actions, he is never touched by the conditions of those actions, just as the sun is not affected by the water it reflects in.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of the sun and its reflection. Just as the sun's reflection appears in the water, but the sun itself remains untouched by the water's wetness or movement, a person who has attained self-knowledge performs all worldly duties without being affected by them. Their physical body is engaged in action, but their consciousness remains anchored in the supreme self, ensuring that the results of actions (karma) do not bind them.

🎯 Practical Application

Perform your duties with dedication but without emotional attachment to the outcome. Example: A student should study for the sake of learning, without being paralyzed by the fear of exam results.

📌 Context

Saint Dnyaneshwar explains how a realized soul remains untouched by the bonds of karma despite being active in the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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