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Tuesday, 05 July 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 106

जैसा एकचि पुरुषु देखिजे । तो सख्यां सोयरा म्हणिजे । तैसा योगु संन्यासु जाणिजे । एकाचि अर्था ॥ १०६ ॥

"As one man is seen and called a friend or a relative, so should Yoga and Sanyasa be known as one in essence."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
पुरुषु Noun
Purushu
माणूस / पुरुष
Man / Person
देखिजे Verb
Dekhije
दिसतो / पाहिला जातो
Is seen
सख्यां Noun
Sakhyan
मित्र
Friend
सोयरा Noun
Soyara
नातेवाईक
Relative
जाणिजे Verb
Janije
ओळखावे / समजावे
Should be known
एकाचि Adjective
Ekachi
एकाच
Of the same

💡 Meaning

Just as a single person is called a friend or a relative depending on the relation, similarly, Yoga and Sanyasa should be understood as being of the same essence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a brilliant analogy to resolve the apparent conflict between Sanyasa (Renunciation) and Karma Yoga (Path of Action). He explains that just as a single individual can be addressed as a 'friend' by one person and a 'relative' by another based on the relationship, the person remains the same. Similarly, Yoga and Sanyasa are two different perspectives or names for the same spiritual truth. They both lead to the same ultimate liberation. The distinction exists only in the minds of those who lack complete understanding; for the wise, they are inseparable.

🎯 Practical Application

In professional life, do not separate your 'work' from your 'ethics'. When you perform your duties with a sense of detachment and service, your daily work (Yoga) becomes a form of spiritual renunciation (Sanyasa).

📌 Context

Shri Krishna explains the fundamental unity between the path of knowledge (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 136

म्हणोनि उचित जे कर्म । आणि आचरावे सधर्म । हेचि परम पुरुषार्थधाम । पाविजे येणें ॥ १३६ ॥

"Therefore, perform the appropriate actions and follow your own duty; for by this, the supreme goal of life is attained."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
आचरावे Verb
Aacharave
आचरण करावे किंवा पाळावे
Should practice or perform
सधर्म Noun
Sadharma
स्वधर्म किंवा स्वतःचे कर्तव्य
One's own duty or righteousness
पुरुषार्थधाम Noun
Purusharthadhama
परम ध्येयाचे किंवा मोक्षाचे स्थान
The abode of the ultimate human goal
पाविजे Verb
Pavije
प्राप्त होते
Is attained

💡 Meaning

Therefore, perform the actions that are appropriate and consistent with your duty. Through this path alone, one reaches the supreme abode of the ultimate goal of life.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that one should perform actions that are appropriate and aligned with one's inherent duty. By practicing 'Swadharma' (one's own righteous path), an individual does not get entangled in the world but instead reaches the 'Purusharthadhama'—the supreme goal of human existence, which is liberation. It suggests that excellence in one's duty is the highest form of worship.

🎯 Practical Application

In professional life, focus on the quality of your work as a responsibility rather than just a means to an end. For example, a teacher who teaches with the primary goal of enlightening students, rather than just earning a salary, finds true fulfillment and success.

📌 Context

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's natural duty (Swadharma) as the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 5

तरी उचित कर्म सांडिजे । आणि नैष्कर्म्य होइजे । हे न घडे गा सहजे । अर्जुना पां ॥

तरी उचित कर्म सोडावे आणि कर्मशून्य व्हावे, हे अर्जुना, सहज शक्य नाही.

"Therefore, to abandon proper action and become actionless, this does not happen easily, O Arjuna."

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून द्यावे
should be abandoned
नैष्कर्म्य Noun
naishkarmya
कर्मशून्यता
state of non-action
सहजे Adverb
sahaje
सहजपणे
easily
घडे Verb
ghade
घडते किंवा शक्य होते
happens or is possible

💡 Meaning

O Arjuna, it is not naturally possible to abandon prescribed duties and attain a state of total inaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that as long as one is bound by the physical body and the three Gunas (qualities) of nature, complete cessation of action is impossible. Even if one attempts to sit still, the mind, breath, and internal biological processes continue. Therefore, true liberation is not found in escaping physical work, but in performing one's duties without ego or attachment to results.

🎯 Practical Application

In daily life, we cannot run away from our responsibilities. For example, instead of quitting a job because it is stressful, one should learn to perform it with a balanced mind, understanding it as a necessary duty towards society and self.

📌 Context

Saint Dnyaneshwar explains Krishna's teaching that total cessation of action is impossible for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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