Monday, 27 June 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 106

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, practice that which is appropriate and that which is your prescribed duty; perform them excellently, having abandoned the hope for rewards."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or right
विहित Adjective
Vihita
कर्तव्य म्हणून सांगितलेले
Prescribed or ordained
आचरावे Verb
Aacharave
आचरणात आणावे किंवा करावे
Should practice or perform
फळाशा Noun
Phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Renouncing or leaving

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Nishkama Karma (selfless action). He advises that an individual should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed by one's duty or Dharma). The emphasis is on performing these actions 'Uttama' (with excellence and perfection) while completely renouncing 'Phalasha' (the craving for the fruits of those actions). By detaching oneself from the outcome, the action becomes a form of worship and does not bind the soul to the cycle of cause and effect.

🎯 Practical Application

In a professional setting, a software engineer should focus on writing the cleanest and most efficient code possible (their duty) rather than constantly worrying about the year-end bonus or promotion. Focusing on the quality of work leads to excellence, while worrying about the result leads to anxiety.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna regarding the performance of one's natural duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 51

म्हणौनि कर्माचें रूप । वोळखणें हें अतिजल्प । जेथें मोहले संकल्प । ज्ञानियांचे ॥

"Therefore, to understand the nature of action is a matter of great complexity; even the wise are deluded by it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचें Noun
Karmācēṃ
कर्माचे
Of action
रूप Noun
Rūpa
स्वरूप
Nature or form
वोळखणें Verb
Vōḷakhaṇēṃ
ओळखणे
To understand or recognize
अतिजल्प Adjective
Atijalpa
अत्यंत कठीण किंवा वादाचा विषय
Extremely difficult or much debated
मोहले Verb
Mōhalē
गोंधळले किंवा मोहित झाले
Confused or deluded
संकल्प Noun
Saṅkalpa
निश्चय किंवा विचार
Intentions or thoughts
ज्ञानियांचे Noun
Jñāniyāñcē
ज्ञानी लोकांचे
Of the wise ones

💡 Meaning

Therefore, to know the true form of action is extremely difficult; for even the resolves of the wise are deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that understanding the true nature of 'Karma' (action) is an incredibly difficult task. Even the most learned scholars and sages find themselves in a state of confusion when trying to discern the intricacies of action and its consequences. It suggests that the philosophy of action is not superficial but requires deep spiritual insight to distinguish between what truly binds a soul and what liberates it.

🎯 Practical Application

In daily life, we should not judge an action solely by its outward appearance. For example, a surgeon cutting a patient might look like an act of violence, but because the intent is to save a life, it is a noble karma. Always look at the intention behind the action.

📌 Context

Saint Dnyaneshwar explains the profound complexity of understanding what constitutes true action and inaction, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 89

म्हणौनि स्वधर्मु जो विहितु । तोचि अनुष्ठिजे उचितु । जैसा मार्गु हा सुपुथु । अपावो न करी ॥

"Therefore, perform the prescribed duty appropriately; just as a good path does not cause any harm."

म्हणौनि Adverb
mhaṇouni
म्हणून
therefore
स्वधर्मु Noun
svadharmu
स्वतःचे कर्तव्य
one's own duty
विहितु Adjective
vihitu
नेमून दिलेले / शास्त्रशुद्ध
prescribed / ordained
अनुष्ठिजे Verb
anuṣṭhijē
आचरण करावे
should be practiced
सुपुथु Noun
suputhu
चांगला मार्ग
good path
अपावो Noun
apāvō
अपाय / नुकसान
harm / danger

💡 Meaning

Therefore, one should perform the duty that is prescribed for them appropriately. Just as a good path never causes harm to the traveler, following one's duty leads to safety.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's prescribed duties (Swadharma). He uses the analogy of a 'good path' (suputhu). Just as a well-paved and correct road ensures a traveler reaches their destination without harm or getting lost, following one's inherent duty protects an individual from spiritual downfall and the complications of worldly life. It is the most natural and safe way to progress spiritually without the risk of moral or karmic injury.

🎯 Practical Application

In daily life, focus on your specific responsibilities rather than trying to imitate someone else's role. For example, a professional who performs their job with integrity follows their 'Swadharma'. This honest approach acts like a safe highway, leading to success without the fear of legal or ethical consequences.

📌 Context

Saint Dnyaneshwar explains the safety and necessity of following one's own prescribed duty (Swadharma) using the analogy of a safe path.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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