Saturday, 25 June 2022
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 299

म्हणोनि मन हें आवरावें । मग इंद्रियें आपैतीं स्वभावें । जैसा मूळसिंचनें पालवे । डोलू लागे ॥ २९९ ॥

"Therefore, the mind must be restrained; then the senses will naturally follow. Just as by watering the root, the foliage begins to sway."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आवरावें Verb
āvarāvēṃ
नियंत्रित करावे
should be restrained
इंद्रियें Noun
indriyēṃ
ज्ञानेंद्रिये
senses
आपैतीं Adverb
āpaitīṃ
आपोआप / स्वाधीन
automatically / under control
मूळसिंचनें Noun
mūḷasiñcanēṃ
मुळाला पाणी घातल्याने
by watering the root
पालवे Noun
pālavē
पालवी / फांद्या
foliage / branches

💡 Meaning

Therefore, one should control the mind; then the senses will naturally come under control. Just as watering the root makes the foliage sway, so does mind control affect the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mind is the root of all sensory actions. Instead of trying to suppress each sense organ individually, one should focus on disciplining the mind. He uses a beautiful botanical analogy: just as watering the root of a tree nourishes the entire plant and makes the branches sway with life, controlling the mind naturally brings all the senses under divine order. It is an internal approach to self-mastery rather than an external struggle against the senses.

🎯 Practical Application

Focus on the root cause of a habit rather than the symptoms. For example, if you want to reduce screen time, work on your mental discipline and purpose rather than just hiding your phone; when the mind is convinced, the eyes will naturally turn away from the screen.

📌 Context

Saint Dnyaneshwar explains the technique of sense control through mind control using the analogy of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 183

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि संन्यासलक्षण खरें । अर्जुना पाहीं ॥ १८३ ॥

"Therefore, by the means of action, where true inaction is realized, that indeed is the real mark of renunciation; O Arjuna, observe this."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By action
आधारें Noun
Adhare
आधाराने
By support
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा अलिप्तता
Inaction or non-attachment
साचारें Adverb
Sachare
खरोखर
Truly
संन्यासलक्षण Noun
Sanyasalakshana
संन्यासाचे लक्षण
Characteristic of renunciation
पाहीं Verb
Pahi
पहा किंवा समजून घे
See or understand

💡 Meaning

Arjuna, understand that true renunciation is achieving a state of inaction through the performance of action itself, without attachment.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj redefines Sanyasa (renunciation). He posits that true renunciation is not the physical abandonment of actions, but the internal state of 'Akarmata' (inaction) achieved while performing actions. When an individual performs their duties without the ego of being the 'doer' and without attachment to the results, they reach a state where action no longer binds them. This synthesis of action and non-attachment is the hallmark of a true sage.

🎯 Practical Application

In daily life, focus on your responsibilities without being obsessed with the outcome. For example, a doctor treating a patient should focus on the treatment process with full dedication, without letting the fear of failure or the greed for fame affect their work.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation (Sanyasa) within the context of performing one's duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 2

तरी उचित आणि सोपें । जेणें आचरिलें न बाणती पापें । तें सांगिजो आम्हांप्रत रूपें । विवंचूनि ॥

तरी उचित आणि सोपे । जेणे आचरिले न बाणती पापे । ते सांगिजो आम्हांप्रत रूपे । विवंचूनि ॥

"Therefore, tell us clearly that which is proper and easy, by practicing which no sins are incurred."

उचित Adjective
uchita
योग्य
Proper/Right
सोपें Adjective
sopēṃ
सुलभ
Easy
आचरिलें Verb
ācarilēṃ
आचरण केले असता
When practiced
बाणती Verb
bāṇatī
लागणे किंवा चिकटणे
To affect or stick
पापें Noun
pāpēṃ
पाप किंवा वाईट कर्म
Sins
विवंचूनि Adverb
vivañcūni
विचार करून किंवा स्पष्ट करून
After deliberation or clearly

💡 Meaning

Therefore, please tell us clearly that which is proper and easy, by practicing which no sins are incurred.

🔍 Deep Interpretation

In this verse, Arjuna appeals to Lord Krishna to provide a definitive and uncomplicated path. He seeks a way of life or action that is inherently 'proper' (Uchita) and 'easy' (Sope) to execute. His primary concern is to avoid the accumulation of 'sins' (Papa) while performing his duties. This reflects the human desire for clarity when faced with complex moral dilemmas, seeking a path that balances duty with spiritual safety.

🎯 Practical Application

In daily life, when faced with a choice, one should look for the path that is ethically sound and sustainable. For example, choosing honesty in business might seem difficult, but it is the 'proper' path that prevents the 'sin' of guilt and legal trouble later.

📌 Context

Arjuna is confused by Krishna's previous explanation and asks for a single, clear path that is easy to follow and free from sin.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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