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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 176

म्हणौनि कर्म तंव न सुटे । जोवरी देहबुद्धि न फिटे । आणि कर्मत्यागु न घडे । कवणेंही काळें ॥ १७६ ॥

"Therefore, action does not cease as long as body-consciousness is not removed; and the renunciation of action does not happen at any time."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
न सुटे Verb
Na Sute
सुटत नाही
Does not cease
देहबुद्धि Noun
Dehabuddhi
शरीरभाव / मी शरीर आहे ही भावना
Body-consciousness
न फिटे Verb
Na Phite
नष्ट होत नाही / जात नाही
Does not vanish
कर्मत्यागु Noun
Karmatyagu
कर्माचा त्याग
Renunciation of action
कवणेंही Adjective
Kavanehi
कोणत्याही
Any
काळें Noun
Kale
वेळी / काळात
Time

💡 Meaning

As long as body-consciousness does not vanish, one cannot escape action, and the true renunciation of action can never happen at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true renunciation (Sanyasa) is not merely the physical abandonment of work. As long as an individual identifies with the body ('I am this body'), the ego remains the 'doer'. Nature forces the body to act through its qualities (Gunas). Only when one transcends body-consciousness and realizes the Atman (Self) can one truly be free from the bondage of karma. Without this internal shift, any attempt to quit action is superficial.

🎯 Practical Application

In daily life, we often think quitting a job or responsibility is renunciation. However, true freedom comes from doing your duty without the ego of being the 'doer'. For example, a professional performing their task as a service to society rather than for personal pride is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains that physical renunciation of action is impossible as long as one identifies with the body.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb
Taṃva
तेव्हा
Then
सैन्ये Noun
Sainye
लष्कर / सेना
Armies
नयनीं Noun
Nayanīṃ
डोळ्यांनी
With eyes
गोत्रज Noun
Gotraja
एकाच कुळातील नातेवाईक
Kinsmen
आप्त Noun
Āpta
जवळचे लोक / इष्टमित्र
Dear ones
भरलीं Verb
Bharalīṃ
व्यापलेली / उपस्थित
Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 86

म्हणोनि उचित जे कर्म । आणि आचरतां जे सद्धर्म । तेचि करीं तूं मनोधर्म । राखूनियां ॥ ८६ ॥

"Therefore, perform that duty which is appropriate and which constitutes righteous conduct, keeping your mind steady."

उचित Adjective
uchit
योग्य किंवा विहित
appropriate or proper
कर्म Noun
karma
कार्य किंवा कर्तव्य
action or duty
सद्धर्म Noun
saddharma
सदाचार किंवा चांगला धर्म
righteous conduct
मनोधर्म Noun
manodharma
मनाची वृत्ती किंवा स्वभाव
mental disposition or attitude
राखूनियां Verb
rakhuniya
सांभाळून किंवा राखून
maintaining or keeping

💡 Meaning

Therefore, perform the duty that is appropriate and righteous, while maintaining control over your mind.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that since action is an inherent part of human existence, one should focus on 'Uchit Karma'—actions that are appropriate to one's role and situation. These actions must align with 'Saddharma' (righteousness). He advises that such duties should be performed by maintaining a steady 'Manodharma' (mental state), implying that the internal attitude of detachment and focus is as important as the external action itself.

🎯 Practical Application

In professional life, instead of working half-heartedly, one should perform their assigned tasks with integrity and focus, treating work as a form of worship.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and righteous duties with a balanced mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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