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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 62

जैसीं बीजें विरूढलीं भूमी । तैसीं कर्में आचरतां आम्ही । परि तीं न होती फळगामी । संन्यासु तो ॥

"As seeds sown in the earth grow, so do the actions we perform; but if they do not result in the fruit of bondage, that is true renunciation."

जैसीं Adverb
Jaisīṃ
ज्याप्रमाणे
Just as
बीजें Noun
Bījēṃ
बिया
Seeds
भूमी Noun
Bhūmī
जमीन
Earth/Ground
कर्में Noun
Karmēṃ
कार्ये/कर्मे
Actions
आचरतां Verb
Ācaratāṃ
करताना/आचरण करताना
Performing
फळगामी Adjective
Phaḷagāmī
फळ देणारी/बंधनात टाकणारी
Result-oriented/Binding
संन्यासु Noun
Sannyāsu
त्याग/संन्यास
Renunciation

💡 Meaning

Just as seeds sown in the earth grow into plants, our actions usually produce results. However, when actions are performed such that they do not create bondage, it is called true renunciation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines the traditional concept of Sannyasa (renunciation). He uses the analogy of seeds sown in the ground. Naturally, seeds sprout and grow; similarly, human actions naturally produce consequences (Karma-phala). However, a true Sannyasi is not one who stops acting, but one whose actions do not lead to the 'sprouting' of worldly bondage. By performing duties without the desire for personal gain and without the ego of being the 'doer', the cycle of cause and effect is broken. This state of being in the world but not of it is the essence of Dnyaneshwari's philosophy on action.

🎯 Practical Application

Apply this by focusing on the process rather than the outcome. For example, while volunteering for a social cause, do it for the joy of service rather than for recognition or a certificate. This detachment from the result brings mental peace.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) as the true form of Sannyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 2

जें संन्यास ऐसें म्हणती । तोचि योगु जाण पां सुमती । जे संकल्पु सांडिल्यावांचूनि न होती । योगी केही ॥

ज्याला संन्यास असे म्हणतात, तोच योग आहे असे तू समज. कारण संकल्पाचा त्याग केल्याशिवाय कोणीही योगी होऊ शकत नाही.

"What they call renunciation, know that to be Yoga, O wise one; for no one becomes a Yogi without renouncing their intentions."

संन्यास Noun
Sannyas
त्याग किंवा संन्यास
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा साधना
Union or Yoga
सुमती Noun
Sumati
चांगल्या बुद्धीचा (अर्जुन)
One with good intellect
संकल्पु Noun
Sankalpu
मनातील इच्छा किंवा विचार
Will or Intention
सांडिल्यावांचूनि Other
Sandilyavanchuni
त्याग केल्याशिवाय
Without abandoning

💡 Meaning

Know that what is called renunciation is actually Yoga. No one can become a Yogi without giving up their mental desires and intentions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar clarifies that what is traditionally called Sannyasa (renunciation) is essentially the same as Yoga. The core of both paths is the abandonment of 'Sankalpa' (mental constructs, desires, or the sense of doership). One cannot become a true Yogi without letting go of the internal drive for specific outcomes. It emphasizes that internal mental discipline is more crucial than external renunciation of actions.

🎯 Practical Application

In daily life, focus on the task at hand rather than obsessing over the results. For example, a student should focus on learning the subject deeply rather than just worrying about the grades. This mental shift is the practice of Yoga.

📌 Context

Lord Krishna explains the identity between Sannyasa (renunciation) and Yoga (action) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 385

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शांतिमधिगच्छति ॥

जयाचिया अंतःकरणीं । विषयांची नाही आठवणी । तोचि जाणावा जगीं या । स्थितप्रज्ञु ॥

"In whose heart there is no memory of sense-objects, know him alone to be a Sthitaprajna in this world."

जयाचिया Pronoun
Jayachiya
ज्याच्या
Whose
अंतःकरणीं Noun
Antahkarni
मनात
In the heart or mind
विषयांची Noun
Vishayanchi
इंद्रियभोगांची
Of sense objects
आठवणी Noun
Aathvani
स्मरण
Memory or remembrance
जाणावा Verb
Janava
ओळखावा
Should be known
स्थितप्रज्ञु Noun
Sthitaprajnu
स्थिर बुद्धीचा
One with steady wisdom

💡 Meaning

One in whose heart there is no longer even a memory of sense objects should be recognized as a person of steady wisdom in this world.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability is reached only when the subconscious mind is free from the residues of worldly desires. It is not enough to physically distance oneself from objects of pleasure; the mental 'memory' or craving for them must vanish. Only such a person, whose intellect is unshakeable and heart is void of attachment, is truly wise.

🎯 Practical Application

In daily life, true discipline is achieved when you are no longer tempted by a habit even in your thoughts, rather than just avoiding it due to lack of opportunity.

📌 Context

Saint Dnyaneshwar describes the ultimate state of a Sthitaprajna (a person of steady wisdom) who has transcended all mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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