Monday, 23 May 2022
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 60

म्हणोनि उचित कर्म । जेणें पाविजे स्वधर्म । तेंचि करीं तूं उत्तम । धनुर्धरा ॥

म्हणोनि उचित कर्म । जेणे पाविजे स्वधर्म । तेचि करीं तूं उत्तम । धनुर्धरा ॥

"Therefore, perform the appropriate action by which your duty is fulfilled; do it excellently, O Archer."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Rightful
पाविजे Verb
Pavije
प्राप्त होते / साध्य होते
Attained / Achieved
स्वधर्म Noun
Swadharma
स्वतःचे कर्तव्य
One's own duty
उत्तम Adverb
Uttama
श्रेष्ठ प्रकारे
Excellently / Best
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)

💡 Meaning

Therefore, O Arjuna, perform that appropriate action which fulfills your duty (Swadharma), and do it with excellence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Swadharma' (one's own duty). He advises that one should not perform actions randomly but should focus on 'Uchita Karma'—actions that are appropriate to one's nature and role in society. By performing these duties with excellence and without ego, a person achieves spiritual growth. For Arjuna, being a warrior, fighting the righteous war was his Swadharma, and he is urged to do it perfectly.

🎯 Practical Application

In professional life, instead of seeking shortcuts, one should identify their core responsibilities and execute them with total dedication and quality. For example, a doctor's 'Swadharma' is to treat patients with utmost care.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna about the necessity of performing one's natural duty without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 59

विषया विनिवर्तन्ते निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥

विषय तरी न सेवती । परि ते रसाची आस धरिती । जैसा उपवासी मरे युक्ती । परि क्षुधा न संडे ॥

"The objects of the senses turn away from the embodied soul who abstains from them, but the taste for them remains. Even this taste fades when the Supreme is seen."

विषय Noun
Vishaya
इंद्रियांचे उपभोग (शब्द, स्पर्श, रूप, रस, गंध)
Sensory objects
सेवती Verb
Sevati
सेवन करणे किंवा उपभोगणे
To consume or enjoy
आस Noun
Aas
ओढ किंवा इच्छा
Desire or longing
उपवासी Noun
Upavasi
ज्याने आहार सोडला आहे असा
One who fasts
क्षुधा Noun
Kshudha
भूक
Hunger
संडे Verb
Sande
सोडणे किंवा जाणे
To leave or abandon

💡 Meaning

Even if a person stops enjoying sensory objects, the craving for them remains. This craving only disappears when one realizes the Supreme Truth.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that merely abstaining from sensory objects does not mean one has conquered them. Just as a fasting person refrains from food but still feels hunger, a seeker might avoid objects, but the 'rasa' (taste or relish) remains in the mind. This subtle attachment only vanishes when one experiences the Supreme Reality (Param). True liberation is not just physical restraint but a mental transformation that occurs upon divine realization.

🎯 Practical Application

Quitting a bad habit requires more than just stopping the action; it requires changing the mindset. For example, a student might keep their phone away to study, but if they are still thinking about it, they aren't truly focused. Real focus comes when they find joy and purpose in their studies.

📌 Context

Saint Dnyaneshwar explains the difference between external suppression of senses and internal detachment through the realization of the Supreme.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 19

य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् । उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥

आणि मारितो मी म्हणती । जे मारिले असे मानिती । ते दोघेही न जाणती । निभ्रांत पैं ॥ १९ ॥

"Those who think they are the slayer and those who think they are slain, both are ignorant. This soul neither slays nor is slain."

मारितो Verb
marito
मारणारा
killer
मानिती Verb
maniti
मानतात
believe
जाणती Verb
janati
जाणतात
know
निभ्रांत Adverb
nibhrant
निःसंशयपणे
undoubtedly
पैं Particle
paim
खरोखर
indeed

💡 Meaning

Those who think they kill and those who think they are killed, both do not know the truth. The soul neither kills nor is killed.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the soul is eternal and beyond the cycle of birth and death. Those who think they are the killers or those who think they are being killed are both ignorant of the truth. The soul neither kills nor is it killed; it is the physical body that perishes while the soul remains untouched and immutable.

🎯 Practical Application

In daily life, we often identify ourselves with our physical bodies or temporary roles. This verse teaches us to look beyond physical destruction and understand our inner strength. Example: Even if a business fails, the person's inner potential remains intact to start again.

📌 Context

Lord Krishna explains the immortality of the soul to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile